As the scandal-drama surrounding the late Fr. Marcial Maciel unfolds, more and more pointed questions are rising to the surface. Former Legionary priest James Farfaglia, for example, raises a series of such pertinent questions on his blog.
New questions arose in my mind recently as I studied an online dossier of "censored" documents, which purports to include lengthy excerpts of the constitutions of the Legionaries of Christ. Father Maciel, who served as the Legion's director general uninterruptedly for decades, mandated that the constitutions not be disclosed to the public and, therefore, few people outside the Legion have any clue what they contain (c.f., 254.2 and 417. §2 & 3).
A careful analysis of the rules which Fr. Maciel put in force yields many remarkable details, such as the fact that he exempted himself from the, now-abrogated, "private vow" in which every temporally or perpetually professed member of the order solemnly promises never to criticize other Legionaries, especially superiors.
What really caught my eye, though, was the section which mandates that a "monitor of the general director" must be appointed who will closely observe and "concern himself with the external aspects of the life of the director general, such as his dress, his diet, and his expenditures."
(I'm pretty sure, by the way, that the whole "expenditure" thing would fall squarely into the category of Father Maciel's now-verified, long-term habit of squandering Legionary money [i.e., benefactor donations] on frivolities such as trans-Atlantic flights on the Concorde, posh hotels, luxury cruises, succulent gourmet meals and, at least in his later years, of supplying an affluent upkeep for at least one child he fathered [it seems as though there may be others]).
According to the official description of the "moderator of the general director," it seems clear that the duties envisioned by the Legion of Christ constitutions was not something akin to those of a confessor or spiritual director, which would concern the internal forum of the conscience and, therefore, would entail a confidential relationship with the subject (Maciel) which could not be revealed to another under pain of serious sin. Rather, the moderator called for by the Legionary constitutions could be likened to a kind of "ombudsman," whose job it would be to help identify and correct problems with Maciel's externally discernible lifestyle (i.e., not in the internal forum).
I hadn't known that the Legionary constitutions required that someone be officially appointed to monitor Father Maciel's activities. But after checking with a few former Legionary priests and religious about this, and after their review of these documents and verification that they are indeed accurate, several intriguing new questions arise, such as:
1) Who exactly was Father Maciel's moderator? The constitutions require that this role be fulfilled by a Legionary priest, appointed by the general chapter, who is " a very spiritual man, with at least ten years of profession in the Congregation, who is at least forty years old, of balanced temperament, gentle and understanding of spirit, faithful and loving of the superiors, with a practical sense, and whose capacity of reserve, discretion, prudence and sensitivity are well-proven and recognized." If this requirement was fulfilled (the term is for 12 years), there will be records of it, which the apostolic visitators to the Legion of Christ will surely want to study.
2) Did the Legion's general chapters ever actually appoint a priest to fulfill this constitutionally mandated role as moderator of Father Maciel's activities? If so, who was he (they), when was he appointed, and what were his findings? Presumably, the Church's apostolic visitation process will, in due course, obtain and evaluate any documents that pertain to the issue of the monitor of the general director.
3) If the Legion did in fact observe this requirement, then how did the moderator fulfill his mandate to moderate, as the order's regulations stipulate, "all things related to the spiritual perfection and personal obligations of the director general, dialoguing with him about these things . . . [and to] concern himself with external aspects of the life of the director general, such as his dress, his diet, and his expenditures"? What, if anything, did he report about this?
Clearly, the frauds perpetrated by Fr. Maciel against the members of his own religious order, as well as the Church, his victims, etc., involved activities that would have, should have, could have been observed — and, one would assume, reported — by a genuinely dedicated, sagacious, honest, man of probity who had been formally entrusted with the task of "moderating" the general director.
So, again, it must be asked: Was there ever such a moderator? And if so, who was he? And if no one was ever appointed to this position, why wasn't it done?
If there was such a moderator, and if he performed his duties to observe Father Maciel's personal life and give advice or admonishment based on what he observed, did he report what must have been an endless series of strange anomalies in the director's travels, activities, and personal habits? If he reported them to the general chapter, why was no action ever taken?
After all, the general impression given is that everyone in the Legion — everyone — was caught completely by surprise when the scandal revelations began tumbling out. No one seems to have had even the slightest inkling of what this man was doing in his free time.
One section of the dossier I mention above, goes to the very heart of the sickness of secrecy at work here. It reads:
576. If the person chosen for this post [of moderator] exposes or criticizes aspects of the life of the director general, he should be removed from his post. In such a case, the council general, at the request of the director general, shall proceed to appoint, by deliberative vote, another to take his place, from a group of three proposed by the director general.
In other words, the Legion's internal laws required that a moderator be appointed to watch closely over Father Maciel's personal life — something that, if it had been carried out according to the LC constitutions, could have spared the Legion, Regnum Christi, and the Church as a whole all the Maciel-induced misery this scandal has engendered.
But those same laws stipulate that if the moderator were to "expose or criticize" any problems he might find, he would be summarily canned.
Huh? Given the Sword-of-Damocles position into which the constitutions encumber the moderator, what good could he be to the order? What beneficial purpose could he serve?
This disjunction in the LC constitutons would seem to explain why the official Legionary requirement of putting such a moderator in place may simply have been ignored. But if it was not ignored, and the order's general chapter did, in fact, appoint a priest to do what the constitutions call for, then let's hope that the appropriate apostolic visitator will have ample opportunity to discuss this issue in detail with that man.
Related background article (with bolding/my emphasis and comments in red) - New York Times:
Vatican Punishes a Leader After Abuse Charges
NYTimes Skip to next paragraph 
J.L. Pino/European Pressphoto Agency
The Rev. Marcial Maciel Degollado, seen in Spain in 2001, was asked to renounce celebrating public Masses and live a life of "prayer and repentance."
Wide-ranging coverage of Russia and the former Soviet republics, updated by The Times's Moscow bureau.
Plinio Lepri/Associated Press
The Rev. Marcial Maciel, with by Pope John Paul II in 2004, was warmly regarded the pontiff.
The statement said that Father Maciel, who founded the order in Mexico, would not undergo a church trial for the allegations against him because of his "advanced age" and "weak health." The Vatican did not disclose the allegations, but at least nine men have accused him of molesting them when they were young.
But the statement said the Vatican's doctrinal office had decided "to invite the father to a life restricted to prayer and penitence, renouncing any public ministry. The Holy Father has approved these decisions."
The Legionaries, now based in Connecticut, released a statement noting that Father Maciel has long "declared his innocence," but decided not to defend himself, "following the example of Jesus."
Note from Soutenus:
What?????
1st) What was he thinking? Is he putting himself in the same league as Christ?
2nd) Jesus was accused of being King of the Jews --- uhhmm, he was. Are we to understand that Maciel is admitting the truth of the accusations against him? The group said he "has accepted this communiqué with faith, complete serenity and tranquility of conscience, knowing that it is a new cross that God, the Father of Mercy, has allowed him to suffer."
Father Maciel stepped down from the order's leadership last year.
Reactions to the Vatican decision varied, with some praising the Pope for taking so public a stand and others saying it did not go far enough given the seriousness of the allegations against Father Maciel himself and the wider crisis of confidence in the church over sexual abuse.
"It's tempting and easy to want to believe that this is a positive long-term sign," said David Clohessy, national director of the Survivors Network of those Abused by Priests, who praised the Vatican for a statement that he said "sanctioned" Father Maciel.
"But I think one act, even a brave one, isn't necessarily indicative of a trend," he added.
Juan Vaca, a former priest in the Legionaries who said Father Maciel abused him over 10 years starting in 1950 when he was 12, said he felt Father Maciel should be removed from the priesthood entirely — something the Vatican decision did not do.
"It's not enough," Mr. Vaca, an adjunct professor of psychology and sociology at Mercy College in Dobbs Ferry, N.Y., said in an interview on Thursday as reports of the decision began leaking out. "Because this man has done a lot of damage to a lot of people — to children and supporters and even the hierarchy of the church."
The decision was first made public on Thursday on the Web site of National Catholic Reporter.
The Vatican document did not specify exactly what duties Father Maciel would be barred from, but the National Catholic Reporter quoted anonymous Vatican officials as saying he could not celebrate mass publicly or give speeches or interviews.
Since its founding in 1941, the Legionaries have tracked an impressive arc of growth and influence with Father Maciel as its charismatic helmsman: It now has 650 priests worldwide, 2,500 seminarians in 20 countries and 50,000 members in its lay affiliate, Regnum Christi. The order runs a dozen universities, and recently opened its first degree-granting college in the United States, the University of Sacramento.
Todd Carpunky, a lawyer in New York City who belonged to the Legion for six years as a religious brother, said, "The Vatican's move is going to be devastating because, unlike a lot of religious orders like the Jesuits, the Legion is the cult of the persona of Maciel. When you go to a Legion home or a Legion center, there are pictures of Maciel hanging next to pictures of Jesus. The Legionaries always call him 'Nuestro Padre,' which in Spanish means 'Our Father.' "
Pope John Paul II had repeatedly praised Father Maciel and his work, most recently at a public audience on Nov. 30, 2004, for the 60th anniversary of his ordination to the priesthood.
In 1994, in a trip to Mexico, Pope John Paul II called him "an efficacious guide to youth" -- a statement that several victims said prompted them to make complaints.
Two years later, nine victims came forward in newspapers articles and a book, "Vows of Silence," (Free Press: 2004), alleging that Father Maciel had abused them when they were between the ages of 10 and 16.
No comments:
Post a Comment