Showing posts with label Early Church Fathers. Show all posts
Showing posts with label Early Church Fathers. Show all posts

Saturday, May 4, 2019

Is The Catholic Church the Church That Jesus Founded?


A letter to the Trallians by:
--St Ignatius of Antioch
I wish to forewarn you, for you are my dearest children
Ignatius, also called Theophorus, to the holy church at Tralles in the province of Asia, dear to God the Father of Jesus Christ, elect and worthy of God, enjoying peace in body and in the Spirit through the passion of Jesus Christ, who is our hope through our resurrection when we rise to him. In the manner of the apostles, I too send greetings to you with the fullness of grace and extend my every best wish.
Reports of your splendid character have reached me: how you are beyond reproach and ever unshaken in your patient endurance – qualities that you have not acquired but are yours by nature. My informant was your own bishop Polybius, who by the will of God and Jesus Christ visited me here in Smyrna. He so fully entered into my joy at being in chains for Christ that I came to see your whole community embodied in him. Moreover, when I learned from him of your God-given kindliness toward me, I broke out in words of praise for God. It is on him, I discovered, that you pattern your lives.
Your submission to your bishop, who is in the place of Jesus Christ, shows me that you are not living as men usually do but in the manner of Jesus himself, who died for us that you might escape death by belief in his death. Thus one thing is necessary, and you already observe it, that you do nothing without your bishop; indeed, be subject to the clergy as well, seeing in them the apostles of Jesus Christ our hope, for if we live in him we shall be found in him.
Deacons, too, who are ministers of the mysteries of Jesus should in all things be pleasing to all men. For they are not mere servants with food and drink, but emissaries of God’s Church; hence they should guard themselves against anything deserving reproach as they would against fire.
Similarly, all should respect the deacons as Jesus Christ, just as all should regard the bishop as the image of the Father, and the clergy as God’s senate and the college of the apostles. Without these three orders you cannot begin to speak of a church. I am confident that you share my feelings in this matter, for I have had an example of your love in the person of your bishop who is with me now. His whole bearing is a great lesson, and his very gentleness wields a mighty influence.
By God’s grace there are many things I understand, but I keep well within my limitations for fear that boasting should be my undoing. At the moment, then, I must be more apprehensive than ever and pay no attention at all to those who flatter me; their praise is as a scourge. For though I have a fierce desire to suffer martyrdom, I know not whether I am worthy of it. Most people are unaware of my passionate longing, but it assails me with increasing intensity. My present need, then, is for that humility by which the prince of this world is overthrown.
And so I strongly urge you, not I so much as the love of Jesus Christ, to be nourished exclusively on Christian fare, abstaining from the alien food that is heresy. And this you will do if you are neither arrogant nor cut off from God, from Jesus Christ, and from the bishop and the teachings of the apostles. Whoever is within the sanctuary is pure; but whoever is not is unclean. That is to say, whoever acts apart from the bishop and the clergy and the deacons is not pure in his conscience. In writing this, it is not that I am aware of anything of the sort among you; I only wish to forewarn you, for you are my dearest children.

Monday, May 5, 2014

The Celebration of the Eucharist (Saint Justin, martyr)

From the first apology in defense of the Christians by:
~Saint Justin, martyr

The Celebration of the Eucharist

No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.

We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Saviour became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.

The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.

On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.

On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The Eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.

We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our Savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.

Tuesday, February 5, 2013

Who Touched Me?

Daily Reading & Meditation

Tuesday (February 5): "Jesus said, ‘Who touched me?’"
Scripture: Mark 5:21-43

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea. 22 Then came one of the rulers of the synagogue, Ja'irus by name; and seeing him, he fell at his feet, 23 and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, "If I touch even his garments, I shall be made well."29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?" 31 And his disciples said to him, "You see the crowd pressing around you, and yet you say, `Who touched me?'" 32 And he looked around to see who had done it. 33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
35 While he was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. 39 And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping." 40 And they laughed at him. But he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise."42 And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.

Meditation: Do you approach the Lord Jesus with expectant faith or with skepticism and doubt? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his beloved lost daughter? Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!).
A 4th century church father, Ephrem the Syrian, comments on this miracle:

“Glory to you, hidden Son of God, because your healing power is proclaimed through the hidden suffering of the afflicted woman. Through this woman whom they could see, the witnesses were enabled to behold the divinity that cannot be seen. Through the Son’s own healing power his divinity became known. Through the afflicted women’s being healed her faith was made manifest. She caused him to be proclaimed, and indeed was honored with him. For truth was being proclaimed together with its heralds. If she was a witness to his divinity, he in turn was a witness to her faith...He saw through to her hidden faith, and gave her a visible healing.”

Jesus also gave divine hope to a father who had just lost a beloved child. It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. Peter Chrysologus, a 5th century church father comments on this miracle: “This man was a ruler of the synagogue, and versed in the law. He had surely read that while God created all other things by his word, man had been created by the hand of God. He trusted therefore in God that his daughter would be recreated, and restored to life by that same hand which, he knew, had created her...He who laid hands on her to form her from nothing, once more lays hands upon her to reform her from what had perished.”

In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life. In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?

"Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others."

Thursday, December 9, 2010

Great Defenders of Catholic Dogmas (a list)

All the great defenders of Catholic dogmas are both saints and doctors of the Church: 
  • St Athanasius manfully defended the deity of Christ
     
  • St Basil, St Gregory Nazianzus, St John Chrysostom and St Hilary defended the dogma of the Holy Trinity
     
  • St Basil, in particular, defended the deity of the Holy Spirit
     
  • St Jerome manfully defended the perpetual virginity of our Lady
     
  • St Cyril manfully defended Mary as "Mother of God"
     
  • St Leo manfully defended the humanity of Christ and the hypostatic union of the two natures of Christ
     
  • St John Damascene manfully defended the images of Christ, Mary, and the Saints   
  • John Duns Scotus manfully defended the doctrine of Mary's Immaculate Conception

Note: All are both saints and Doctors of the Church except John Duns Scotus. Taylor Marshall has a great post on this.  John Duns Scouts - Our Next Saint and Doctor of the Church

Thursday, November 4, 2010

November 7, 2010 - 32nd Sunday in Ordinary Time (Cycle C)

To Rise Again    Listen Here!
Readings:
2 Maccabees 7:1-2, 9-14
Psalm 17:1,5-6,8,15
2 Thessalonians 2:16-3:5
Luke 20:27-38


With their riddle about seven brothers and a childless widow, the Sadducees in today’s Gospel mock the faith for which seven brothers and their mother die in the First Reading.

*1The Maccabean martyrs chose death - tortured limb by limb, burned alive - rather than betray God’s Law. Their story is given to us in these last weeks of the Church year to strengthen us for endurance - that our feet not falter but remain steadfast on His paths.
The Maccabeans died hoping that the “King of the World” would raise them to live again forever (see 2 Maccabees 14:46).

The Sadducees don’t believe in the Resurrection because they can’t find it literally taught in the Scriptures. To ridicule this belief they fix on a law that requires a woman to marry her husband’s brother if he should die without leaving an heir (see Genesis 38:8; Deuteronomy 25:5).

But God’s Law wasn’t given to ensure the raising up of descendants to earthly fathers. The Law was given, as Jesus explains, to make us worthy to be “children of God” - sons and daughters born of His Resurrection.

“God our Father,” today’s Epistle tells us, has given us “everlasting encouragement” in the Resurrection of Christ. Through His grace, we can now direct our hearts to the love of God.

As the Maccabeans suffered for the Old Law, we will have to suffer for our faith in the New Covenant. Yet He will guard us in the shadow of His wing, keep us as the apple of His eye, as we sing in today’s Psalm.

The Maccabeans’ persecutors marveled at their courage. We too can glorify the Lord in our sufferings and in the daily sacrifices we make.

And we have even greater cause than they for hope. One who has risen from the dead has given us His word - that He is the God of the living, that when we awake from the sleep of death we will behold His face, be content in His presence (see Psalm 76:6; Daniel 12:2).
__________________________________________________________________________________


*1 The Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus Epiphanes in 166 BC for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia. In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law.  One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.
The episode can be found in 2 Maccabees 6:18-31 and 7:1-42

These 7 brothers refused to worship pagan gods and to break the kosher dietary laws; once they accepted the reality of who God was there was no turning away from Him, even at the threat of death. Therefore, the presence of the Jewish Martyrs on the Christian liturgical calendar signify recognition of the righteousness of many before the birth of Christ who are justly recognized as saints for the incredible faith. As they are models for the Jews they also are models for Catholics and Orthodox to live the faith with vigor. It's rather significant that Saint Ambrose of Milan spoke of the Maccabean martyrs in his work, On Jacob and the blessed life.

Here is the 7 Holy Maccabee Martyrs story in short.

The seven holy Maccabee martyrs were:
Abim
Antonius
Gurias
Eleazar
Eusebonus
Alimus and
Marcellus
These 7 brothers and their mother Solomonia and their teacher Eleazar also suffered in the year 166 before Christ under the impious Syrian king Antiochus IV Epiphanes.

King Antiochus Epiphanes was a foolish ruler who loved pagan and Hellenistic customs, and held Jewish customs in contempt. He did everything possible to turn people from the Law of Moses and from their covenant with God. He desecrated the Temple of the Lord, placed a statue of the pagan god Zeus there, and forced the Jews to worship it. Many people abandoned the God of Abraham, Isaac, and Jacob, but there were also those who continued to believe that the Savior would come.

A ninety-year-old elder, the scribe and teacher Eleazar, was brought to trial for his faithfulness to the Mosaic Law. He suffered tortures and died at Jerusalem.

The disciples of St Eleazar, the seven Maccabee brothers and their mother Solomonia, also displayed great courage. They were brought to trial in Antioch by King Antiochus Epiphanes. They fearlessly acknowledged themselves as followers of the True God, and refused to eat pig's flesh, which was forbidden by the Law.

The eldest brother acted as spokesmen for the rest, saying that they preferred to die rather than break the Law. He was subjected to fierce tortures in sight of his brothers and their mother. His tongue was cut out, he was scalped, and his hands and feet were cut off. Then a cauldron and a large frying pan were heated, and the first brother was thrown into the frying pan, and he died.

The next five brothers were tortured one after the other. The seventh and youngest brother was the last one left alive. Antiochus suggested to St Solomonia to persuade the boy to obey him, so that her last son at least would be spared. Instead, the brave mother told him to imitate the courage of his brothers.

The child upbraided the king and was tortured even more cruelly than his brothers had been. After all her seven children had died, St Solomonia, stood over their bodies, raised up her hands in prayer to God and died.

The martyric death of the Maccabee brothers inspired Judas Maccabeus, and he led a revolt against Antiochus Epiphanes. With God's help, he gained the victory, and then purified the Temple at Jerusalem. He also threw down the altars which the pagans had set up in the streets. All these events are related in the Second Book of Maccabees (Ch. 8-10).

EARLY CHURCH FATHERS  REFERENCE!!  ~~~> Various Fathers of the Church preached sermons on the seven Maccabees, including St Cyprian of Carthage, St Ambrose of Milan, St Gregory Nazianzus and St John Chrysostom.

SOURCE: 
Scott Hahn 
The Orthodox Church in America (online: www.oca.org)  
Communio
ART:   Ciseri,_Antonio_-_Das_Martyrium_der_sieben_Makkabäer_-_1863.jpg
Wojciech Stattler's "Machabeusze" ("The Maccabees"), 1844

Thursday, July 15, 2010

The Price of Our Faith

Do You Know How the Apostles Were Martyred?
It is too easy to take our faith for granted. We can complain at the slightest requirement. Perhaps the Mass is “too long.” Perhaps the air conditioning or speaker system is less than ideal. Perhaps the Church’s moral teaching seems too demanding or “out of touch” with modern thinking. Perhaps some aspect of the Liturgy seems “boring, ” etc.

But have you recalled that martyrs died so you could have this faith? Every one of the Apostles except St. John the Evangelist died a martyr’s death for our capacity to know that Jesus is Lord and that he died and rose for us.

1. James the Great (Son of Zebedee) was beheaded.
2. Peter was crucified upside down.
3. Andrew was crucified on an X shaped cross after being scourged. He preached to his tormentors to his last breath.
4. Thomas was stabbed to death with a spear.
5. Phillip was beheaded (according to a Protestant source: " tortured and then crucified").
6. Matthew was killed with a sword.
7. Bartholomew had his skin flayed off.
8. James the Younger was cast off the Southeast pinnacle of the Temple. When the 100 foot drop did not fully kill him he was beat to death with clubs.
9. Simon was crucified.
10. Jude (Judas Thaddeus) was shot through with arrows.
11. John the Evangelist was thrown into a vat of boiling oil and when he miraculously survived he was sent to prison on the Isle where Patmos where he died years later.
AND remember . . . . 

12. Paul was beheaded.
13. Mark was dragged to death by horses.
14. St. Matthias was stoned then beheaded.
15. Luke was hanged to death.

What will you suffer for handing on the faith? The martyrs went to death to proclaim Christ but some us cannot bear if some one merely raises an eyebrow at us or scoffs. Merely being less popular or excluded from the world’s admiration is too high a price for many. The next time you recite the Creed at Mass remember those words are written with blood. The next time you are challenged for your faith and merely have to risk ridicule, remember others suffered (and still suffer) prison. Many were (and still are) killed for it.


I believe that the deaths of the Apostles increase the certainty level of the historicity of the resurrection to a level that is beyond excuse for disbelief. People do not die for their own lies, half-truths, or fabrications. If the Apostles truly died proclaiming to have seen Christ dead then alive and ascend into heaven, Christ is who He said He was, God incarnate who came to take away the sins of the world.

Remember the Martyrs and stay faithful, dedicated and courageous. Stand firm in the Faith and never give up.

Martyrdom Details
(1) The Apostle James
James, the Apostle of the Lord, was the second recorded martyr after Christ’s death (Stephen was the first). His death is recorded in Acts 12:2 where it is told that Herod Agrippa killed him with a sword. Clemens Alexandrinus and Eusebius (Ecclesiastical History II.2) both tell how the executioner witnessed the courage and un-recanting spirit of James and was then convinced of Christ resurrection and was executed along with James.
Date of Martyrdom: 44-45 A.D.

(2) The Apostle Peter
Although, just before the crucifixion, Peter denied three times that he even knew Christ, after the resurrection he did not do so again. Peter, just as Jesus told him in John 21:18-19, was crucified by Roman executioners because he could not deny his master again. According to Eusebius, he thought himself unworthy to be crucified as his Master, and, therefore, he asked to be crucified “head downward.”
Date of Martyrdom: ca. 64 A.D.


(3) The Apostle Andrew
Andrew, who introduced his brother Peter to Christ, went to join Peter with Christ in eternity six years after Peter’s death. After preaching Christ’s resurrection to the Scythians and Thracians, he too was crucified for his faith. As Hippolytus tells us, Andrew was hanged on an olive tree at Patrae, a town in Achaia.
Date of Martyrdom: 70 A.D.

(4) The Apostle Thomas
Thomas is known as “doubting Thomas” because of his reluctance to believe the other Apostles’ witness of the resurrection. After they told him that Christ was alive, he stated “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25). After this, Christ did appear to him and Thomas believed unto death. Thomas sealed his testimony as he was thrust through with pine spears, tormented with red-hot plates, and burned alive.
Date of Martyrdom: 70 A.D.

(5) The Apostle Philip
Philip was corrected by Christ when he asked Christ to “show us the Father, then this will be enough for us” (John 14:8). Christ responded, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father ‘?” (John 14:9). Philip later saw the glory of Christ after the resurrection and undoubtedly reflected with amazement on Christ’s response to his request. Philip evangelized in Phrygia where hostile Jews had him tortured and then crucified.
Date of Martyrdom: 54 A.D.

(6) The Apostle Matthew
Matthew, the tax collector, so desperately wanted the Jews to accept Christ. He wrote The Gospel According to Matthew about ten years before his death. Because of this, one can see, contained within his Gospel, the faith for which he spilled his blood. Matthew surely remembered his resurrected Savior’s words, “Lo, I am with you always, even unto the end of the world” (Matt. 28:20), when he professed the resurrected Christ unto his death by beheading at Nad-Davar.
Date of Martyrdom: 60-70 A.D.

(7) The Apostle Nathanael (Bartholomew)
Nathanael, whose name means “gift of God” was truly given as a gift to the Church through his martyrdom. Nathanael was the first to profess, early in Christ’s ministry, that Christ was the Son of God (John 1:49). He later paid for this profession through a hideous death. Unwilling to recant of his proclamation of a risen Christ, he was flayed and then crucified.
Date of Martyrdom: 70 A.D.

(8) The Apostle James the Younger
James was appointed to be the head of the Jerusalem church for many years after Christ’s death. In this, he undoubtedly came in contact with many hostile Jews (the same ones who killed Christ and stated “His [Christ's] blood be on us and our children” (Matt. 27:25). In order to make James deny Christ’s resurrection, these men positioned him at the top of the Temple for all to see and hear. James, unwilling to deny what he knew to be true, was cast down from the Temple and finally beaten to death with a fuller’s club to the head.
Date of Martyrdom: 63 A.D.

(9) The Apostle Simon the Zealot
Simon was a Jewish zealot who strived to set his people free from Roman oppression. After he saw with his own eyes that Christ had been resurrected, he became a zealot of the Gospel. Historians tell of the many different places that Simon proclaimed the good news of Christ’s resurrection: Egypt, Cyrene, Africa, Mauritania, Britain, Lybia, and Persia. His rest finally came when he verified his testimony and went to be with Christ, being crucified by a governor in Syria.
Date of Martyrdom: 74 A.D.

(10) The Apostle Judas Thaddeus
Judas questioned the Lord: “Judas said to him (not Iscariot), Lord, how is it that you will show yourself to us, and not unto the world?” (John 14:22). After he witnessed Christ’s resurrection, Judas then knew the answer to his question. Preaching the risen Christ to those in Mesopotamia in the midst of pagan priests, Judas was beaten to death with sticks, showing to the world that Christ was indeed Lord and God.
Date of Martyrdom: 72 A.D.

(11) The Apostle Matthias
Matthias replaced Judas Iscariot (the betrayer of Christ who hanged himself) as the twelfth Apostle of Christ (Acts 1:26). It is believed by most that Matthias was one of the seventy that Christ sent out during his earthly ministry (Luke 10:1). This qualifies him to be an apostle. Matthias, of which the least is known, is said by Eusebius to have preached in Ethiopia. He was later stoned while hanging upon a cross.
Date of Martyrdom: 70 A.D.

(12) The Apostle John
John is the only one of the twelve Apostles to have died a natural death. Although he did not die a martyr’s death, he did live a martyr’s life. He was exiled to the Island of Patmos under the Emperor Domitian for his proclamation of the risen Christ. It was there that he wrote the last book in the Bible, Revelation. Some traditions tell us that he was thrown into boiling oil before the Latin Gate. Although he miraculously survived he was sent to prison on the Isle where Patmos where he died years later.
Date of Martyrdom: 95 A.D.

(13) The Apostle Paul
Paul, himself a persecutor of the Christian faith (Galatians 1:13), was brought to repentance on his way to Damascus by an appearance of the risen Christ. Ironically, Paul was heading for Damascus to arrest those who held to Christ’s resurrection. Paul was the greatest skeptic there was until he saw the truth of the resurrection. He then devoted his life to the proclamation of the living Christ. Writing to the Corinthians, defending his ministry, Paul tells of his sufferings for the name of Christ: “In labors more abundant, in beatings above measure, in prisons more frequent, in deaths often. Of the Jews five times received I forty stripes minus one. Three times I was beaten with rods, once was I stoned, three times I suffered shipwreck, a night and a day I have been in the deep; In journeys often, in storms on the water, in danger of robbers, in danger by mine own countrymen, in danger by the heathen, in danger in the city, in danger in the wilderness, in the sea, among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness “(2 Cor. 11:23-27). Finally, Paul met his death at the hands of the Roman Emperor Nero when he was beheaded in Rome.
Date of Martyrdom: ca. 67 A.D.


SOURCES:
http://marysanawim.wordpress.com/ 
Parchment & Pen (Protestant)

No copyright infringement intended. All posts are fully cited for source and author. I have provided links back to the original source whenever possible. This information is for my personal, Faith Formation, Confirmation class, OCIC and homeschool referencing.
I am so very grateful to the authors, website and blog owners for sharing this information, commentary, and knowledge.

Sunday, June 13, 2010

Church Fathers, the Early Christians (Irenaeus)

St. Irenaeus was probably born around 125 A.D. He was a disciple of Polycarp who was a disciple of John who was an apostle of Christ. He wrote the “Refutation of Heresies” against Gnostism and “Proof of the Apostolic Preaching.” 
Irenaeus wrote: 
"Where, then, do we look for Christ's authentic teaching? In the congregations that were founded by the apostles, who set trustworthy men in charge of them, and charged them to pass on the teaching unchanged to future generations through carefully chosen successors." 
He was probably the first to speak of the church as “Catholic.”

He wrote about Linus (the Pope who succeeded Peter and reigned from about 64 A.D. – 79 A.D.) around 180 A.D. saying: 
“The blessed apostles, then, having founded and built of the Church, committed into the hands of Linus the office of the episcopate.” (Against Heresies) 
This is the same Linus mentioned in Paul’s Second Letter to Timothy Chapter 4 versus 20-22. 
Here is the quote from 2nd Timothy chapter 4 from verse 18 -- it is the end of the letter. I have included the footnotes from the NAB. 

18
The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom. To him be glory forever and ever. Amen.
19
Greet Prisca and Aquila 9 and the family of Onesiphorus.
20
Erastus 10 remained in Corinth, while I left Trophimus sick at Miletus.
21
Try to get here before winter. Eubulus, Pudens, Linus, 11 Claudia, and all the brothers send greetings.
22
The Lord be with your spirit. Grace be with all of you.
Studying the earliest Christians is also helpful because you can see, from the very earliest years of the church, an apostolic lineage. From Peter to Linus to Cletus to St. Clement and so on . . . . until today with Benedict.
H/T - Angela, my dear friend and my Godchild's Mom 

For further resources:
NAB  - New American Bible Online

Monday, February 22, 2010

Did the Twelve Apostles Keep Lent?


A wonderful post by Taylor Marshall over @ Canterbury Tales.

Pope Saint Leo the Great (d. 461) maintained that the forty days of Lent were instituted by the Apostles:
"ut apostolica institutio quadraginta dierum jejuniis impleatur."
(Patrologia Latina 54, 633)

"That the Apostolic institution of forty days might be fulfilled by fasting."
St. Jerome (d. 420) and the church historian Socrates (d. 433) also assumed the apostolic institution of the forty days of fasting before the celebration of Christ's resurrection.
However, the apostolic institution of "forty days" is difficult to maintain when we examine Eusebius' Church History (5, 24) in which he preserves an epistle of St. Irenaeus to Pope St. Victor (reigned from A.D. 189 to 199) in connection with the Paschal (Easter) controversy of the second century. Not only was there confusion about the date of the Christian Pascha (either Nisan 14 or Sunday thereafter), but Christians also debated as to whether the preceding fast should be for one day, two days, or forty hours. It seems that neither the Roman Christians nor the Eastern Christians knew of a "forty day" fast before Pascha.

Nevertheless, by the fourth century, the "forty days" of fasting prior to Pascha seem to be universally observed. St. Athanasius' Paschal letter for A.D. 331 reports that all the Christian of Alexandria, Egypt keep a "forty day" fast prior to Pascha/Easter. In his Paschal letter for A.D. 339, he mentions how the "forty day" fast prior to Pascha/Easter is universally kept by all the Churches: "to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days."

The fifth canon of the Council of Nicea in A.D. 325 also confirms that "forty days" are kept as days of penance prior to Pascha.

My Conclusion:
My opinion is this. The Apostle instituted a strict fast to be kept for "the day on which the bridegroom was taken away" (Lk 5:35) - the day that we call Good Friday. The "forty hour" tradition mentioned by Irenaeus likely refers to the estimated time that Christ was in the tomb (3pm Friday till sometime before light on Sunday). Consequently, the apostolic fast began on what we call Good Friday and ended on Easter.

Hence, second century Christians believed that there was a special fast immediately before the commemoration of Christ's Resurrection, but the forty day tradition probably developed later. However, I think it is safe to say that a pre-Easter fast is of "apostolic institution," since it is already universally assumed by the 180s.
 ππππππππππππππππππππππππππππππππππππππππππππππππππππππ

Note: In a previous post, Marshall looked at the biblical significance of Lent as it relates to the number "forty" as a penitential sign of fasting and prayer (see: Lent: Why Forty Days?).

Wednesday, March 25, 2009

Annunciation of the Lord

The feast of the Annunciation goes back to the 4th or 5th century. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

Mary has an important role to play in God’s plan. From all eternity God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. I am listening to a lecture by Scott Hahn from Light House Ministries and would recommend it highly for a quick way to become familiar (or to refresh your recollections) of the typology of Mary in the Old Testament. The Ark of the Covenant to Mary is a beautiful path and journey through the Bible.

Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).

Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence.

*2 Quote:

“Enriched from the first instant of her conception with the splendor of an entirely unique holiness, the virgin of Nazareth is hailed by the heralding angel, by divine command, as ‘full of grace’ (cf. Luke 1:28).

To the heavenly messenger she replies: ‘Behold the handmaid of the Lord; be it done to me according to thy word’ (Luke 1:38). Thus the daughter of Adam, Mary, consenting to the word of God, became the Mother of Jesus. Committing herself wholeheartedly and impeded by no sin to God’s saving will, she devoted herself totally, as a handmaid of the Lord, to the person and work of her Son, under and with him, serving the mystery of redemption, by the grace of Almighty God” (Dogmatic Constitution on the Church, 56).

“Let it be it done to me according to Thy word” (Luke 1:38 )

St. Bernadine calls these words “A flame of transforming love”.


Sermon by St Ambrose, Bishop of Milan *1
THE mysteries of God are unsearchable, as is especially declared in the proph
etical words : What man is he that can know the counsel of God? or who can think what the will of the Lord is?

Nevertheless, some things have been revealed to us. And hence we may gather, from the words and works of our Lord and Saviour, that there was a special purpose of God in the fact that she who was chosen to bring forth the Lord was espoused to a man.

Why did not the power of the Highest overshadow her before she was so espoused? Perhaps it was lest any might bl
asphemously say that the Holy One was conceived in fornication.

AND the Angel came in unto her. Let us learn from this Virgin how to bear ourselves : let us learn by her devout utterance ; above all let us learn by the holy mystery to be timid, to avoid the advances of men, and to shrink from men's addresses. Would that our women would learn from the example of modesty here set before us. She upon whom the stare of men had never been fixed was alone in her chamber, and was found only by an Angel. There was neither companion nor witness there, that what passed might not be debased in gossip ; and the Angel saluted her.


THE message of God to the Virgin was a mystery so great that it must needs not be uttered by the mouth of man, but only by an Angel. For the first time on earth the words are spoken : The Holy Ghost shall come upon thee. The holy maiden heareth, and believeth.

At length she saith : Behold the handmaiden of the Lord ; be it unto me according to thy word. Here is an example of lowliness, here is a pattern of true devotion. At the very moment she is chosen
to be the Mother of the Lord she declareth herself to be his handmaid. The knowledge that she was chosen to this high vocation wrought in Mary only an act of humility.

sources: *1 The Liturgy Archives, *2 American Catholic Saint of the Day,

Wednesday, January 28, 2009

It Appears That I am Just Like St. Melito of Sardis


Don't you just love these fun quizzes?
After in depth questioning (4 of them, to be exact) I am told that:
"I have a great love of history and liturgy. I'm attached to the traditions of the ancients, yet recognize that the old world — great as it was — is passing away. I am loyal to the customs of my family, though I do not hesitate to call family members to account for their sins."

I had to learn some more about this man so I checked Catholic.org and learned that Iittle is known about the life of St. Melito of Sardis.
He was a II Century exegete and apologist who served as bishop of Sardis near Lydia, Asia Minor (near modern Izmir, ancient Smyrna).
St. Melito was thought to have been a hermit and a eunuch; he traveled in Palestine, but the reasons for his journey and the details of his itinerary are lost. Most of his work is also lost. What little survives exists in quotations in the works of others or in fragments.
Eusebius preserves Melito's list of Old Testament scriptures, the first such list known to scholars, and fragments of his discourse recommending that Marcus Aurelius adopt Christianity as the religion of the Roman Empire.
Melito's best-known work is the Peri-Pascha, a Holy (Good) Friday sermon pieced together from manuscript fragments in the XX Century which shows parallels between Easter (the new passover) and the Passover haggadah.
Melito's contemporaries praise his skill in exegesis and comment on his ability to demonstrate parallels between the Old and New Testaments. His contemporaries also called Melito a prophet or a beacon, but his rhetorical style caused later writers to question the soundness of his theology, some of which seems to akin to the philosophy of the Stoics. Melito's work, which fell out of favor in the IV Century, influenced the thinking of Irenæus of Lyons, Clement of Alexandria, and Tertullian.

Monday, January 26, 2009

Finding Catholic Answers

With respect to what the Church teaches and/or requires of the faithful to whom do I turn?

You can buy these books or go to the Vatican's website (http://www.vatican.va/) to find
  • The Catechism and
  • the Compendium to the Catechism
You can also find the following resources at Vatican's website
  • the Pope's Wednesday audiences
  • the Papal Encyclicals
  • the declarations of the Roman Curia
Another fantastic source is http://newadvent.org, where you can find
  • the 1917 Catholic Encyclopedia,
  • the Summa Theologia of St. Thomas Aquinas
  • many writings of the early fathers
If you want to see the actual authoritative documents behind the Church's teaching this is a great resource:
  • Denzinger's Enchiridion Symbolorum "Sources of Catholic Dogma"
Denzinger's Enchiridion Symbolorum ( Handbook of Creeds) is a collection of numerous Church statements on matters of faith and morals, from Popes, councils and congregations. It is a very good resource for quickly finding out church teaching on a matter of faith and morals, by reading primary sources. The Echiridion Symbolorum is the most popular of the four Echiridions (Enchiridia?) published by Herder. The other three are:
  • Enchiridion Patristicum by M.J. Rouet De Journel SJ
  • [/u]Enchiridion Asceticum[/u] by M.J. Rouet De Journel SJ
  • Enchiridion Fontium Historiae Ecclesiasticae Antiquae by Conradus Kirch

Tuesday, June 17, 2008

Beware Wolves in Sheep's Clothing


A common Protestant Interpretation:
Scripture is full of warnings about false leaders and the fact that we should beware of them.
Acts (20:30) says that "Even from your own number men will arise and distort the truth..." And Jesus said to "beware of wolves in sheep's clothing." That means the most dangerous people will be those who rise up within the church and are not dealt with.

For this reason, we (major paraphrase here . . . ) have to be careful about which pastor to follow, and which church we make our church home. We have to be lead by the Holy Spirit. (feel free to visit the post, My Holy Spirit or Yours? concerning this sentence!)

H/T to PSCSG for this Catholic Response -- First she is attentive to the "we":

WE?....excuse me but just WHERE does it say that individual believers are to execute judgment
on on Our Lord's Church?

If you examine the writings of the early church fathers and the history of the early church, you can see the context of the warnings of those "wolves in sheep's clothing"...it is those who teach without the authority of the Church. Or those who continued to preach heresy after they were disciplined by their local bishops. The mere presence of the writings of the ECF's is stark testimony to the fact that the early church was indeed highly organized and the bishops held the teaching authority. They [the early bishops] wrote letters to churches in far flung places as if they expected that they had authority over these congregations and guess what? They DID! It is for the bishops to determine who are the wolves in sheep's clothing and NOT for the lay people. In fact, it was the bishops who continually had to remind the faithful that they were to remain faithful to the teachings of the bishops and NOT make their own judgments about the many heretics running around.

Protestant Quoted Interpretation continued:
We must continue to rely on discernment from the Holy Spirit and the Bible


PSCSG's Catholic Response:
which of course begs for the question.....What did they do BEFORE the Bible was written? And who was it that decided what was and was not Sacred Scripture? And how is it that so many people who accept without question the judgment of the men who were so full of the Holy Spirit that they were able to discern what was and was not supposed to be in canon...then reject what those men believed it to be say. They men who set the canon of Sacred Scripture were NOT sola scriptura. They were not sola fide. They believed in purgatory. They believed in the Real Presence of Jesus in the Eucharist.

Back to my question? The canon of the NT was set at the councils of Carthage and Hippo in 393 and 397. (And before you say that everyone agreed on the canon anyway....no they didn't. They reason for calling those councils was precisely because there was disagreement.)
  • How on EARTH did those poor Christians most of whom didn't have a copy of a single book of the NT and even if they did couldn't read it....live a Christian life?
  • How do illiterate Christians....and that would be that majority of Christians throughout history.....use the Holy Spirit and the Bible?
  • And if they were supposed to use the Bible and not the living authority of the Jesus founded by Jesus Christ....why is it, that writing the Bible and then setting a canon wasn't an early Church priority.

Saturday, June 7, 2008

Religion and Poilitics

Religion and politics, two things one should never discuss in most social settings. (@ least according to Miss Manners in her book, Miss Manners' Basic Training: The Right Thing to Say)

Ahhh, but if /when you decide to break this etiquette rule; be prepared - in the most polite way possible, of course.
Maybe it would help to remember some history that all Christians share.

The Jewish tradition in which Jesus lived and taught demanded that just rulers make a minimal provision for the poor, including
  • no-interest loans and
  • the distribution of agricultural commodities. (Look it up: Exodus 22:25-27 and Deuteronomy 24:19-21)
The apostle Paul held a high view of government's role in
  • promoting justice and
  • urged the willing payment of taxes (of course, when taxes go, in part, towards funding morally reprehensible actions - THAT is addressed under "promoting justice")
And Jesus's followers, fanning out along Roman roads, eventually expressed strong views on
  • slavery
  • infanticide
  • the debasement of women
All of these political views following naturally from their belief in a radical equality before God. What views to we hold (vote for and express) that follow naturally from our belief in a radical equality before God?

"What is morally right can never be politically wrong, and what is morally wrong can never be politically right." Lord Shaftesbury
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