An easy read and a cool metaphor. If you know me, you know I love the Church, a good metaphor, dance and kaleidoscopes . . . . this brings it all together (especially if you see the kaleidoscope in square dancing).
What Can Square Dancing Teach Us About the Church?
Years ago, in High School, I dated Paula, who liked square dancing. So, most Saturday nights we were down at the community center, she in her petticoats and dress, I in my jeans, button down western shirt with a scarf tie and hand towel.
Square dancing has some basic moves that beginners learn. And so it was that Paula and I started with the basics. But in square dancing there are different levels, and so eventually we cleared the floor and watched those who knew the more advanced moves. Sometimes there were several levels of dancers. I remember being amazed at the complicated moves the move senior members had learned and wondered how I would ever master it. But, little by little the moves were learned, and we got to stay on the floor just a little longer as the months and years ticked by.
Image of the Church? I was over at YouTube and came upon the video below of a square dance group that’s pretty advanced. I remember many of the moves they do, but some of it was above what I ever learned. And suddenly it occurred to me that I saw an image of the Church.
Surely as a young man I never gave a thought to the Church, in terms of square dancing. But now with this great love for God and for the Church, I can’t help it, I see the Church in square dancing. Just a few thoughts:
1. Every Square Dance needs a caller and, if the dancers in the square are the body, he is the head. He calls the moves, and the dancers must listen and respond. He has the authority to set direction and maintain order. If a square falls into disorder he reestablishes order by calling them home. Not only that, it is also the role of the Caller to teach new moves and drill the dancers until they master it. So the caller is the source for unity and direction for the square.
This is also the role of the Pope and the Local Bishop in the Church who also have the authority to set direction, maintain unity and restore order when necessary. It is also their role to teach the faith, along with their priests and catechists until the faithful master the Christian walk (dance).
2. As long as everyone listens carefully, and fulfills their particular role in the particular moves, the dance continues. But when, usually through error, one or more of the dancers veers away from the directed move, the square either stumbles or falls apart. As long as the dancers are open to learn, the square will continue to get better, and become a good, and disciplined group who increasingly enjoy advanced square dancing.
So too with the Church. When all listen carefully and do their part, the Church is strong and well ordered. When the faithful do not listen, or persist in error, the Church stumbles and is less effective. Disunity leads to a poor Christian walk (dance), not only for individuals, but also for groups and parishes. But if the faithful are willing to learn to and grow, the dance of faith becomes deeper and richer, more enjoyable, and just plain fun.
3. Everyone has a role, but not the same. When the caller calls a dance move, what you do in response depends on where you are in the square at that time. You might just stand still while others move, or you might be the one who switches positions. And all this varies from move to move.
And so it is with the Church. We have varied and different roles depending on where we are in the Church. Some of our roles are stable but others change depending on the situation. As a pastor, I am a leader and teacher in my parish. But at a meeting with the bishop I am a learner and a man under authority. In the parish I may take the lead when it comes to teaching the faith, but I may need to learn from my parishioners when it comes to understanding some technical legal matter, or car repair, etc. In such cases many of my parishioners can show me the way. We all have different gifts and talents and they all interact in various ways, depending on the situation. At times we lead, at times we follow, at times we stand still, while others move about us. All at the direction of the caller.
4. There is an etiquette to square dancing. There are bows, and curtseys, there’s a way you hold a lady’s hand, and there is a graciousness expected by all. Especially for those in higher levels, proper attire is also expected. Timeliness is also important since it is necessary to have eight people to form a square and get things underway. Thus everyone needs to be committed and timely. If just one of the eight is late, seven others are left standing. In larger groups, where there are numerous squares, people can mix and match a bit, but one missing member always impacts many other people.
In the Church too, basic kindness and generosity are also expected and necessary. Where there is Charity and truth, God himself is there. Further, people must be true to their commitments and be timely or many others suffer.
5. There is a great intricacy to square dancing where many aspects are interacting at once. It is almost mind-boggling to watch as the dance unfolds.
So too with the Church, there are many layers and great intricacy at work. Some are praying, some are studying, some are raising children, some are preaching, some are evangelizing, some are caring for the poor, some are praying in front of abortion clinics. But all are responding to the great call of the Shepherd Jesus speaking through his Pope and Bishops, through the Scriptures and the Tradition. It is a great dance of wonderful intricacy, and everyone interacts at different levels, all at once.
So there you have it: the Church as a square dance. Enter the dance, learn the moves and have a great time.
This video shows Square Dancing at a more advanced level. I got close to this, but never this good. Paula’s parents could have danced like this in their sleep.
Please ignore the ad that I cannot avoid with this embedding! Yuch to ads! Please note that the ads change and some are quite graphic.
“Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person’s side.” (Rev 3:20)
ETERNAL FATHER, I OFFER THEE THE MOST PRECIOUS BLOOD OF THY DIVINE SON, JESUS, IN UNION WITH THE MASSES SAID THROUGHOUT THE WORLD TODAY, FOR ALL THE HOLY SOULS IN PURGATORY, FOR SINNERS EVERYWHERE, FOR SINNERS IN THE UNIVERSAL CHURCH, THOSE IN MY OWN HOME AND WITHIN MY FAMILY. AMEN
"For the rest of my life I will be about the conversion of my heart, my mind, my opinions, my dreams, my plans, my attitude, my motives.... etc. Everything must slowly but surely be conformed to the will of God."
Otherwise everything is slowly but surely being conformed to my will or someone else's or some cultural norm.
There is no neutral ground here. We are changing whether we want to or not -we are getting stronger or weaker in faith. We are growing closer to or farther apart from our spouse. We are becoming a closer family or becoming more and more estranged from one another."
Our society has become deranged... We are killing our children; if we are not deranged, we are something much, much worse. -- paraphrased from an article in Catholic World Report
O, Saint Joseph
...whose protection is so great, so strong, so prompt before the Throne of God, I place in thee all my interests and desires. O, St. Joseph, do assist me by thy powerful intercession and obtain for me from thy Divine Son all spiritual blessings; so that having engaged here below thy Heavenly power I may offer my thanksgiving and homage to the most loving of Fathers. O, St. Joseph, I never weary contemplating thee and Jesus asleep in thy arms. I dare not approach while He reposes near thy heart. Press Him in my name, and kiss His fine Head for me, and ask Him to return the kiss when I draw my dying breath. St. Joseph, patron of departing souls, pray for us. Amen.
St. Agatha - February 5
“Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I am—you alone. I am your sheep; make me worthy to overcome the devil.”
Genesis 50:20 "As for you, you meant evil against me; but God meant it for good . . . ."
Rev 3:20 “Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person’s side.”
Matthew 23:9 "Call no man your father on earth, for you have one Father, who is in heaven" That verse means you should not honor a man like you honor God. Jesus didn't mean you couldn't call your dad or a priest "father." In 1 Corinthians 4:15 saint Paul wrote, "I became your father in Christ Jesus through the gospel."
James 2: 14, 17, 20, 24, 26 14 What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save you? 17 So faith by itself, if it has no works, is dead. 20 Do you want to be shown, you shallow man, that faith apart from works is barren? 24 You see that a man is justified by works and not by faith alone. 26 For as the body apart from the spirit is dead, so faith apart from works is dead.
Ave Maria in 12 Languages
Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus, et benedictus fructus ventris tui Iesus. Sancta Maria mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen
English Hail Mary, full of grace, our Lord is with thee, blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now, and in the hour of our death. Amen.
Spanish Dios te salve, María, llena eres de gracia, el Señor es contigo. Bendita tú eres entre todas las mujeres, y bendito es el fruto de tu vientre, Jesús. Santa María, Madre de Dios, ruega por nosotros, pecadores, ahora y en la hora de nuestra muerte. Amen
Italian Ave Maria, piena di grazia, il Signore è con te. Tu sei benedetta fra le donne e benedetto è il frutto del tuo seno, Gesú. Santa Maria, Madre di Dio, prega per noi peccatori, adesso e nell'ora della nostra morte. Amen
French Je vous salue, Marie, pleine de grâce. Le Seigneur est avec vous. Vous êtes bénie entre toutes les femmes, et Jésus, le fruit de vos entrailles, est béni. Sainte Marie, Mère de Dieu, Priez pour nous, pauvres pécheurs, maintenant et à l'heure de notre mort. Amen
Cree Kit'atamiskâtin Marie, siyâkaskineskâkuyan Manito o sâkihituwin, kitehîk ayâw Kise-Manito. Ispitchi kakkiyaw iskwewok kiya ayiwâk kit'iteyittâkusin ayiwâk mina iteyittâkusin Jesus ka ki kikiskawat. Kitchitwa Marie Kise-Manito Wekâwimisk ayamihestamâwinân, piyâstâhuyâk, anotch mina wi nipiyâki. Pitane ekusi ikkik. Amen
German Gegrüßet seist du, Maria, voll der Gnade, der Herr ist mit dir. Du bist gebenedeit unter den Frauen, und gebenedeit ist die Frucht deines Leibes, Jesus. Heilige Maria, Mutter Gottes, bitte für uns Sünder jetzt und in der Stunde unseres Todes. Amen
Portuguese Avé Maria, cheia de graça, o Senhor é convosco. Bendita sois vós entre as mulheres; bendito é o fruto do vosso ventre, Jesus. Santa Maria, mãe de Deus, rogai por nós, pecadores, agora e na hora da nossa morte. Amen
Tagalog (Phillipines) Aba Ginoong Maria, napupuno ka ng grasiya, Ang Panginoong Diyos ay sumasaiyo. Bukod kang pinagpala sa babaeng lahat At pinagpala rin naman ang anak mong si Hesus. Santa Maria, Ina ng Diyos Ipanalangin mo kaming makasalanan Ngayon at kung kami'y mamamatay. Amen
Indonesian Salam Maria penuh rahmat Tuhan besertamu, Terpujilah engkau diantara wanita, dan terpujilah buah tubuhmu Yesus, Santa Maria Bunda Allah, Doakanlah kami yang berdosa ini, sekarang dan selama-lamanya. Amin
Dutch Wees gegroet, Maria, vol van genade. de Heer is met u. Gij zijt de gezegende onder de vrouwen, en gezegend is Jezus, de vrucht van uw schoot. Heilige Maria, Moeder van God. Bid voor ons zondaars, nu en in het uur van onze dood. Amen
Finnish Terve, Maria, armoitettu, Herra sinun kanssasi; Siunattu sinä naisten joukossa ja siunattu kohtusi hedelmä Jeesus. Pyhä Maria, Jumalan äiti, rukoille meidän syntisten puolesta nyt ja kuolemamme hetkellä. Aamen
@ St. Anthony of Padua's
Complementing the ordered serenity of the worship space, this round window above the altar expresses the invasive exuberance of Divine presence. Swirling line work and assymmetrical composition create complex visual rhythms and suggest energy that cannot be confined within a building. God as Father is represented with images from the Psalms: the eye that sees all, the hand that creates and upholds, the sheltering wing. Artist: Stephen Wilson
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