Tuesday, November 30, 2010

December 5th, 2010 - Second Sunday in Advent


Listen Here!    Thy Kingdom Come   

Readings:
Isaiah 11:1-10
Psalm 72:1-2, 7-8, 12-13, 17
Romans 15:4-9
Matthew 3:1-12


“The kingdom of heaven is at hand,” John proclaims. And the Liturgy today paints us a vivid portrait of our new king and the shape of the kingdom He has come to bring.

The Lord whom John prepares the way for in today’s Gospel is the righteous king prophesied in today’s First Reading and Psalm. He is the king’s son, the son of David - a shoot from the root of Jesse, David’s father (see Ruth 4:17).

He will be the Messiah, anointed with the Holy Spirit (see 2 Samuel 23:1; 1 Kings 1:39; Psalm 2:2), endowed with the seven gifts of the Spirit -  (This is how we remember them: "wuc4kp - fear"  Yep, works for us!)

Wisdom
Understanding
Counsel
Fortitude (strength)
Knowledge
Piety and  
Fear of the Lord


He will rule with justice, saving the poor from the ruthless and wicked. His rule will be not only over Israel - but will extend from sea to sea, to the ends of the earth. He will be a light, a signal to all nations. And they will seek Him and pay Him homage.

In Him, all the tribes of the earth will find blessing. The covenant promise to Abraham (see Genesis 12:3), renewed in God’s oath to David (see Psalm 89:4,28), will be fulfilled in His dynasty. And His name will be blessed forever.

In Christ, God confirms His oath to Israel’s patriarchs, Paul tells us in today’s Epistle. But no longer are God’s promises reserved solely for the children of Abraham. The Gentiles, too, will glorify God for His mercy. Once strangers, in Christ they will be included in “the covenants of promise” (see Ephesians 2:12).

John delivers this same message in the Gospel. Once God’s chosen people were hewn from the rock of Abraham (see Isaiah 51:1-2). Now, God will raise up living stones (see 1 Peter 2:5) - children of Abraham born not of flesh and blood but of the Spirit.

This is the meaning of the fiery baptism He brings - making us royal heirs of the kingdom of heaven, the Church.
 I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.    (Matthew 3:11)
Go right to the ~2:30 mark (near the end)! The beginning of this film adaptation is just really corny.  LOL

If you are not familiar with Godspell -- you might want to skip this! It is quite unique and off beat. But there is so much good that can be gleaned from the play. We did the play a few years ago and added the resurrection scene -- much needed. It has always bothered me that the play ended after the crucifixion with just a song to detail Christ's resurrection.
But, by golly, my kiddos remember their parables and Bible verses now!

As one commenter put it, "Awesome awesome song. As a Christian, this just really speaks to my soul... no matter how 70's and, well, hippie-ish it may appear. It has a really good Gospel message. :)


SOURCES:
Scott Hahn
Godspell

Monday, November 29, 2010

A Call to Acton -- Christian Woman Faces Execution in Pakistan


Pakistani Christian woman, Asia Bibi 
Please read this NBC article and forward it to as many people as possible, asking them to send a letter to Pakistan's president and to President Obama, urging their immediate action to save this woman's life. 
There are email addresses and a sample email at the bottom of this post. 

The government of Pakistan, an alleged ally of the U.S. in the War on Terror, has sentenced a mother of 5 to death. Her crime worthy of execution? 

She is accused of speaking poorly about Muhammad, the Founder of Islam.


Aside from the fact that the charge hasn't been proven, this is a grave and glaring violation of basic human rights.

But where is the outrage from worldwide news agencies and human rights groups? Where are the feminists? Where is usual sermon about religious tolerance from our Nobel prize-winning President Obama? We saw a far greater outcry when some backwoods Florida pastor threatened to burn some copies of the Quran!

HERE IS THE ARTICLE - LINK AT END:

In early November, in the dusty city of Sheikhupura in Pakistan’s heartland, Asia Bibi, an illiterate Christian woman and mother of five, was sentenced to death by hanging under the country’s blasphemy laws.

Her crime? She allegedly insulted the Prophet Muhammad.

Almost immediately, the death sentence unleashed international condemnation, and put pressure on Pakistan’s government to overturn the verdict and amend the country’s blasphemy laws – a holdover from a 19th century penal code designed to protect minority religious sects during British colonial times.
The law was radicalized during the 1980’s under the military dictatorship of General Zia ul Haq. He imposed life sentences, even death, for blasphemy to appease the mullahs and legitimize his grip on power.

Pope Benedict XVI appealed for clemency but hard-line Islamic groups have threatened civil war if the government pardons Bibi or attempts to amend the law.

Bibi’s husband, 48-year-old Ashiq Masih, is desperate, convinced radical Islamic groups are aiming to kill the family. He has gone into hiding, along with his children, sheltered inside a Christian colony in an outlying district of Sheikhupura. Masih insists his wife was framed, a victim of old score-settling in their village of Ittan Walli, where his family was just one of two Christian families.


Anjum Naveed / AP
Ashif Masih, right, husband of Christian woman Asia Bibi who had been sentenced to death, and daughters Sidra Shahzadi and Isham Ashiq listen to Pakistani minister for Minority Affairs Shahbaz Bhatti, unseen, during a meeting in Islamabad, Pakistan on Nov. 24.

“She was picking berries with other women, when she was sent to get water,” her husband said. “One of the women refused to drink the water after my wife dipped her cup into the bucket. This woman said it was contaminated because it was touched by a Christian.”
According to Masih, all the women then started taunting his wife, and shouting insults against her mother and their children. Bibi just repeated the same insults back at them. “The name of the holy prophet never came up.”

At the time, Masih said he thought that was the end of it. It wasn’t.
“Five days later, the local cleric came to our house, followed by an angry mob, and dragged my wife away,” he said, recalling the incident that took place in June 2009. They beat her, ripped off her clothes and accused her of insulting the prophet. Then they locked her up in a house until the police came to take her away.”

In an interview with NBC News, Qari Muhammed Salem, the local cleric in Ittan Walli, accused Masih of lying. “I talked to everyone who witnessed this incident and she is guilty,” he said. “She confessed to the crime in front of the entire village and then she begged for forgiveness,” he insisted.
“She even told me she said these things in rage during a heated argument and would never think of blasphemy,” he said. Salem said he called the police to lock her up, only to protect her, because the angry mob would have killed her.

Najma Yousaf, a sister of Bibi, still lives in the family home in Ittan Walli, a rural village of approximately 10,000 inhabitants, almost all Muslim. “I’m not afraid to live in our house,” she said. “The villagers are all very nice with me, my husband and our children. They are angry with my sister.”
Bibi, 45, is the first woman condemned to death under Pakistan’s blasphemy laws. While no one has ever been executed, most of the accused – all men – languish in prison alone and forgotten.
Human rights groups point out that the law is a convenient way to settle scores, often among the Christian community who total about 2 million of Pakistan’s 175 million people.

In a statement released from New York, Human Rights Watch, called for Pakistan’s government to immediately introduce legislation to repeal the blasphemy laws.

“Asia Bibi has suffered greatly and should never have been put behind bars,” said Ali Dayan Hasan, senior South Asia researcher at Human Rights Watch. “The injustice and fear the blasphemy law spawns will only cease when this heinous law is repealed.”

You can read the rest of the NBC article  HERE.
The article was written by NBC's Carol Grisanti and Fakhar ur Rehman

Please send in your emails and letters TODAY - right now. Call the White House, call your representatives. Do whatever you can.

Pakistan's President: publicmail@president.gov.pk

Speaker of the House Nancy Pelosi: http://www.speaker.gov/contact/

President Obama: http://www.whitehouse.gov/contact
 In our family, we each sent this email to the White House, Pakistan's President (edited) and to Speaker of the House (Nancy Pelosi)

As an American citizen, I have helped to contribute the billions of tax dollars that my country has provided to Pakistan's government and military.

Since Pakistan is supposedly our partner in the War on Terrorism, I am appalled that this ally is carrying out its own act of terrorism against an innocent mother of five children.

I refer to the scheduled execution of 48 year-old Bibi Hasih, a Christian woman who will be killed by Pakistan's government for the alleged crime of blasphemy unless you and others successfully intervene. Pakistan's abysmal human rights record is worsened by its hateful system of apartheid against Christians, other non-Muslim religious minorities, and women.

It is time for democratically elected leaders in the U.S. and Pakistan to get serious about human rights and combating terrorism. This case provides a high-profile opportunity to draw a clear picture of the difference between a free society and a theocratic dictatorship. I thank you for any efforts you will make on the behalf of Bibi and others.

The Freshness of The Gospel

Part of an interview with Scott Hahn
Q: What was the secret of the Early Christians in their rapid evangelization of the ancient world that perhaps we, Christians of today, lack?

Scott Hahn's Answer: I’d say it was the freshness of the Gospel. They heard it, and it was something radically different from what their culture was offering them. For that reason, it was attractive. For us, after a millennium and a half of established and legal Christianity, we’ve stopped noticing that the Gospel is still fresh, it’s still new, it’s still radical. It still stands in stark contrast to what the broader culture is giving us. We need to immerse ourselves in prayerful study and studious prayer, so that we see Jesus more clearly. He’ll take it from there. If we lack anything, it’s that friendship with him, sustained through a regular and disciplined life of prayer. 

Good thoughts, don't you think? You can read the whole interview at the St. Paul Center for Biblical Theology

Resources: The Lamb's Supper by Scott Hahn and by Mike Aquilina

Sunday, November 28, 2010

Cosmic Irony?

I'm sorry . . . . I can't help but laugh at the irony: the same week the media takes the Pope's comments on condoms completely out of context - and Notre Dame defeats the Trojans.

H/T: Mark Hart

Friday, November 26, 2010

November 28, 2010 - First Sunday in Advent

 

Listen Here!
Readings:
Isaiah 2:1-5
Psalm 122:1-9
Romans 13:11-14
Matthew 24:37-44 (see also “The Gospel of Fulfillment”)

In a Dark Hour

Jesus exaggerates in today’s Gospel when He claims not to know the day or the hour when He will come again.

He occasionally makes such overstatements to drive home a point we might otherwise miss (see Matthew 5:34; 23:9; Luke 14:26).
His point here is that the exact “hour” is not important. What is crucial is that we not postpone our repentance, that we be ready for Him - spiritually and morally - when He comes. For He will surely come, He tells us - like a thief in the night, like the flood in the time of Noah.

In today’s Epistle, Paul too compares the present age to a time of advancing darkness and night.
Though we sit in the darkness, overshadowed by death, we have seen arise the great light of our Lord who has come into our midst (see Matthew 4:16; John 1:9; 8:12). He is the true light, the life of the world. And His light continues to shine in His Church, the new Jerusalem promised by Isaiah in today’s
First Reading.

In the Church, all nations stream to the God of Jacob, to worship and seek wisdom in the House of David. From the Church goes forth His word of instruction, the light of the Lord - that all might walk in His paths toward that eternal day when night will be no more (see Revelation 22:5).

By our Baptism we have been made children of the light and day (see Ephesians 5:8; 1 Thessalonians 5:5-7). It is time we start living like it - throwing off the fruitless works of darkness, the desires of the flesh, and walking by the light of His grace.

The hour is late as we begin a new Advent. Let us begin again in this Eucharist.

As we sing in today’s Psalm, let us go rejoicing to the House of the Lord. Let us give thanks to His name, keeping watch for His coming, knowing that our salvation is nearer now than when we first believed.

The Gospel of ‘Fulfillment’
With the First Sunday in Advent we begin a new “cycle” (Cycle A) of the Church’s Liturgical Year. Sunday by Sunday for the next year we’ll be reading the Gospel of Matthew.
Matthew’s Gospel is a prime example of what St. Augustine was talking about when he said: the New Testament is concealed in the Old and the Old Testament is revealed in the New.

You can’t read Matthew without having your ear tuned to the Old Testament. He quotes or alludes to the Old Testament an average of four or five times per chapter - or more than 100 times in his Gospel.
Matthew writes this way because he wants his fellow Israelites to see that their Old Covenant with God has been “fulfilled” in Jesus. Get used to words like “fulfill” and “fulfillment” - you’re going to hear them repeatedly in Matthew’s gospel.

  • On the Fourth Sunday of Advent, for instance, Matthew explains how Mary is found with child: “All this took place to fulfill what the Lord had said through the prophet: ‘Behold the virgin shall be with child and bear a son, and they shall call him Emmanuel” (see Matthew 1:22-23).
  • Again, on Palm Sunday, when He is arrested in the garden, Jesus says: “All this has come to pass that the writings of the prophets may be fulfilled” (see Matthew 26:54,56).
The numerous “fulfillments” Matthew tells us about are intended to signal one thing - that in Jesus, God is finally delivering on the promises He made throughout salvation history.



Yours in Christ,



Scott Hahn, Ph.D.

Wednesday, November 24, 2010

Mystic in a Materialistic World

Father Longenecker has done it again. He has written an article that I am (figuratively) cutting out and pasting into my Catholic Notebook and filing in my filing cabinet. I am (literally) saving it here, online, for future reference  ---> here in my online Notebook.
____________________________________________________________________________

One of the things that is joyous about being Catholic is that you are practicing a religion that is not only as ancient as the Romans, but has it's roots in the Hebrew religion which goes back another 2000 years. How cool is that?

So when you participate in the holy sacrifice of the Mass you are connecting with the religion of the ages, but also with the glories of Baroque, the culture of the Middle Ages, and the grandeur that was Rome. When you practice the devotions of the church you pray with the saints down the ages, and most of all, you embrace a super naturalism which run deep and connects you with the deepest strains within the heart of humanity itself.

And with this super naturalism you perceive the world in a wild and wonderful way which runs counter to the materialism and modernism which disbelieves in anything other than what you can see. This materialistic viewpoint is often said to be 'modern' but we forget that in every age there were cynics and materialists and those who did not believe in miracles or the supernatural. There were cynics and materialists in the ancient world. There were cynics and materialists in the Middle Ages just as there are cynics and materialists in the modern world.

So to be a Catholic and to be thoroughly super naturalist is not to run contrary to the modern world, but simply to run counter to materialism as it existed in every age. To see with supernatural eyes is to simply see through the materialistic assumptions and the cynicism of any age in which you live. It is to believe and perceive what others cannot or will not believe and perceive.

In other words, it is to be a mystic in a materialistic world.

And does this not give you a sense of joy?
____________________________________________________________________________
Father Longenecker's blog, Standing on my Head,  is superb. I recommend it for daily reading. He also has a general website.  You should check it out!
 ____________________________________________________________________________

Sometimes people ask me why I go to the trouble of doing this cutting and pasting and link back when a link alone would be so much more time efficient and would take me back to the author's page and their selected art, etc.
I am glad you asked!
I actually did that for the about the first 9 months of my blogging and then one of my very favorite Catholic websites was hacked and destroyed. EVERYTHING was lost. I liken it to a library burning to the ground.
So, here, in my little notebook, sometimes, when an article is too good to chance losing . . . I copy and paste with full reference and LINK back to the originating website and author.
Yes, I know it is not a sure thing. Blogger could explode in cyber space and we could all lose connection . . . my website might be hacked . . . the Internet itself could go haywire or become policed by Orwellian style Big Brothers.
But a girl does what she can to keep learning about her faith and passing it on to her children.
This is my way.  And I am ever grateful to those Catholics out there who are so much more knowledgeable than I and who share that wisdom on the web.

Tuesday, November 23, 2010

Memorial of St. Clement and Blessed Miguel Agustín Pro, Padre Pro

Today, November 23, is the memorial of St. Clement I,  pope and martyr. 
St. Clement was the third bishop of Rome, after St. Peter. He is known to us mostly through his famous letter to the Church at Corinth. But we also know about him through the later Church Fathers.
According to St. Irenaeus, St. Clement had conversed with the Apostles (i.e. Peter and Paul), and was bishop of the Church at Rome after St. Linus and St. Cletus. 
That is also attested to by the liturgy of the Church at Rome, which to this day preserves the name of “Clemens” after the names of ‘Linus’ and ‘Cletus’ in the litany of prayers, and these names follow directly after those of the Apostles. The recitation of these names in the Roman liturgy has been in place apparently since the second century.
Eusebius (AD 249 – 340 AD), in his History of the Church claims that St. Clement of Rome is the same Clement referred to by St. Paul in Philippians 4:3, where St. Paul writes, 
“I ask you also, who are a true co-worker, to help these women, for they have labored side by side with me in the gospel, together with Clement and the rest of my fellow workers, whose names are in the book of life.”3 
Some have claimed that the Fortunatus referred to at the end of St. Clement’s letter to the Corinthians is the same Fortunatus referred to by St. Paul in 1 Corinthians 16:17

You can read more detail at Called to Communion - great website! The above is just an excerpt with my bolding for emphasis.

Today is also the Memorial of Blessed Miguel Agustín Pro, Padre Pro. 
This brave martyr was a Jesuit who was executed by Communists in Mexico on November 23, 1927, after being falsely accused of taking part in a plot to assassinate President Calles.
He died shouting ¡Viva Cristo Rey! or Long Live Christ the King!
He was beatified in 1988.
In 1927 when Father Miguel Pro was executed, no one could have predicted that 52 years later the bishop of Rome would visit Mexico, be welcomed by its president and celebrate open-air Masses before thousands of people. Pope John Paul II made additional trips to Mexico in 1990, 1993 and 1999. Those who outlawed the Catholic Church in Mexico did not count on the deeply rooted faith of its people and the willingness of many of them, like Miguel Pro, to die as martyrs.

Quote:
During his homily at the beatification Mass, Pope John Paul II said that Father Pro 
“is a new glory for the beloved Mexican nation, as well as for the Society of Jesus. His life of sacrificing and intrepid apostolate was always inspired by a tireless evangelizing effort. Neither suffering nor serious illness, neither the exhausting ministerial activity, frequently carried out in difficult and dangerous circumstances, could stifle the radiating and contagious joy which he brought to his life for Christ and which nothing could take away (see John 16:22). Indeed, the deepest root of self-sacrificing surrender for the lowly was his passionate love for Jesus Christ and his ardent desire to be conformed to him, even unto death.”
H/T: Father Peter West via FB        SOURCES:  AmericanCatholic.org and Called to Communion

Monday, November 22, 2010

The Best Recipe


  1 Apostles' Creed
  6 Our Fathers
53 Hail Marys
  5 Glory Be
20 Mysteries of Faith extract (5 Joyful, 5 Luminous, 5 Sorrowful, 5 Glorious)
  1 Hail Holy Queen

Blend first four ingredients. Alternately add five Mysteries. Top with Hail Holy Queen.

Serves any number
____________________________________________________________________

Lovely resource: Chant the Rosary in Latin

Wednesday, November 17, 2010

Kingdom of the Son


November 21, 2010 - Solemnity of Christ the King


Listen Here!

Readings:
2 Samuel 5:1-3
Psalm 122:1-5
Colossians 1:12-20
Luke 23:35-43


Week by week the Liturgy has been preparing us for the revelation to be made on this, the last Sunday of the Church year.

Jesus, we have been shown, is truly the Chosen One, the Messiah of God, the King of Jews. Ironically, in today’s Gospel we hear these names on the lips of those who don’t believe in Him - Israel’s rulers, the soldiers, a criminal dying alongside Him.

They can only see the scandal of a bloodied figure nailed to a cross. They scorn Him in words and gestures foretold in Israel’s Scriptures (see Psalm 22:7-9; 69:21-22; Wisdom 2:18-20). If He is truly King, God will rescue Him, they taunt. But He did not come to save Himself, but to save them - and us.

The good thief shows us how we are to accept the salvation He offers us. He confesses his sins, acknowledges he deserves to die for them. And He calls on the name of Jesus, seeks His mercy and forgiveness.

By his faith he is saved. Jesus “remembers” him - as God has always remembered His people, visiting them with His saving deeds, numbering them among His chosen heirs (see Psalm 106:4-5).

By the blood of His cross, Jesus reveals His Kingship - not in saving His life, but in offering it as a ransom for ours. He transfers us to “the Kingdom of His beloved Son,” as today’s Epistle tells us.
  • His Kingdom is the Church, the new Jerusalem and House of David that we sing of in Sunday's Psalm.
  • By their covenant with David in today’s First Reading, Israel’s tribes are made one “bone and flesh” with their king. By the new covenant made in His blood, Christ becomes one flesh with the people of His Kingdom - the head of His body, the Church (see Ephesians 5:23-32)
We celebrate and renew this covenant in every Eucharist, giving thanks for our redemption, hoping for the day when we too will be with Him in Paradise. 

Note from Soutenus . . . . this is worth repeating . . . .
He did not come to save Himself, but to save us.



Yours in Christ,



Scott Hahn, Ph.D.

SOURCE: http://www.salvationhistory.com
No copyright infringement intended. All posts are fully cited for source and author. I have provided links back to the original source whenever possible. This information is for my personal, Faith Formation, Confirmation class, OCIC and homeschool referencing.
I am so very grateful to the authors, website and blog owners for sharing this information, commentary, and knowledge.

Saturday, November 13, 2010

Mary Didn't Use Formula

Maria Lactans:
Mary as Nursing Mother 

source: http://www.fisheaters.com/marialactans.html

Consider: From the Protoevangelium of S. James:
And they stood in the place of the cave: and behold a bright cloud overshadowing the cave. And [Mary's] midwife said: My soul is magnified this day, because mine eyes have seen marvelous things: for salvation is born unto Israel. And immediately the cloud withdrew itself out of the cave, and a great light appeared in the cave so that our eyes could not endure it. And by little and little that light withdrew itself until the young child appeared: and it went and took the breast of its mother Mary.
From St. Ephraem's Hymns on the Nativity:
Mary bore a mute Babe
though in Him were hidden all our tongues.
Joseph carried Him,
yet hidden in Him was a silent nature older than everything.
The Lofty One became like a little child,
yet hidden in Him was a treasure of Wisdom that suffices for all.
He was lofty
but He sucked Mary's milk,
and from His blessings all creation sucks.
He is the Living Breast of living breath;
by His life the dead were suckled, and they revived.
Without the breath of air no one can live;
without the power of the Son no one can rise.
Upon the living breath of the One Who vivifies all
depend the living beings above and below.
As indeed He sucked Mary's milk,
He has given suck -- life to the universe.
As again He dwelt in His mother's womb,
in His womb dwells all creation.
Mute He was as a babe,
yet He gave to all creation all His commands.
For without the First-Born no one is able to approach Being,
for He alone is capable of it.

Mary's Milkdrops
(Lungwort: Pulmonaria officinalis)
It is amazing how female breasts can be surgically enlarged, reduced, lifted, and pierced, stuffed into "Wonder Bras," packaged, marketed and sold (or used to market and sell other things), but are rarely conceptualized in the Western world as being what they truly are: the means to feed babies.

While discretion, modesty, and politeness are always key virtues (for anyone, not just women), the way we think of the female breast is partially culturally conditioned, and I'm convinced that the modern Western view is unhealthy. Many years ago, I saw Joan Rivers on a TV show introduce a year's worth of "Playboy Playmates." Miss Rivers gushed over them, lauding them for their beauty, brains, talent, and "wisdom" in using their bodies to make a living. Then she introduced actress Connie Selleca who'd recently given birth to a child. "Oh, I hope you're not one of those women who breastfeeds in public!" she said. If I could've slapped Miss Rivers, I might have. What harm such attitudes cause women and their children! Breastfeeding is among the very best things a woman can do for her children, and I applaud women who give their children that, whether in private or, given our piggish, dirty-minded culture, discreetly in public.

To inspire women on, below are links to some of the most famous artistic depictions of Mary as nursing mother -- "Maria Lactans." They will open in new browser windows.


One of the earliest depictions (if not the earliest depiction) of Mary, this is Our Lady as painted in the Priscilla Catacombs, ca. A.D. 250
An early Coptic nursing Mary
Amesbury Psalter, 13th c.
Artist: Lorenzetti, ca. A.D. 1330
Anonymous French sculpture, ca. A.D. 1335
Artist: Berry, 14th. c.
Artist: Berry, 14th. c.
Wall painting in a church in Belchamp Walter, Essex, ca. A.D. 1350
Artist: Ghissi, ca. A.D. 1350
Artist: Pisano, ca. A.D. 1360
Artist: Veneziano, ca. A.D. 1370
Artist: Orcagna, ca. A.D. 1370
Artist: Bertram, ca. A.D. 1383
Artist: Serra, ca. A.D. 1390
Artist: Gaddi, ca. A.D. 1390
Artist: Camerino, ca. A.D. 1400
Artist: Bartolo, ca. A.D. 1400
Artist: Robert Campin, "The Master of Flemalle," ca A.D. 1400
Artist: Robert Campin, "The Master of Flemalle," ca A.D. 1400
From "Les Très Belles Heures du Duc de Berry," ca. A.D. 1409, illustrated by the brothers Jean, Paul, and Hermann Limbourg. The brothers also later illustrated the better known "Les Très Riches Heures du Duc de Berry" (some illustrations for this work were later added by Jean Colombe).
Artist: Bartolo, ca. A.D. 1415
Artist: Masolino, ca. A.D. 1420
Artist: Masolino, ca. A.D. 1420
Artist: di Lorenzo, ca. A.D. 1430
Artist: Weyden, A.D. 1435
Artist: Van Eyck, A.D. 1436
Artist: Paolo, A.D. 1445
Artist: Fouquet, ca. A.D. 1450
Artist: Gozzoli, ca. A.D. 1484
Artist: Memling, ca. A.D. 1478
Artist: Memling, ca. A.D. 1487
"The Miraculous Lactation of St. Bernard." This painting depicts the spiritual nourishing of St. Bernard by the milk of Our Lady, based on this legendary mystical experience: Bernard prayed before a statue of the Madonna, asking her, "Show yourself a mother" ("Monstra te esse Matrem"). The statue came to life and and squirted milk from the breast onto the Saint's lips. Artist: Unknown Master, Netherlandish, 1480-85
Artist: Domenico, ca. A.D. 1490
Artist: Gerard David, ca. A.D. 1490
Artist: Gerard David, A.D. 1490
Artist: Michelangelo, A.D. 1496
Anonymous Italian, 15th c.
Artist: da Vinci, ca. A.D. 1500
Artist: Solario, A.D. 1500
Artist: Mainardi, ca. A.D. 1500
Artist: Signorelli, ca. A.D. 1500
Artist: Romano, A.D. 1510
Artist: Cleve, ca. A.D. 1512
Artist: Durer, 1512
Artist: Durer, 1520
Artist: Cleve, ca. A.D. 1520
Artist: Coreggio, ca. A.D. 1520
Artist: Conti, ca. A.D. 1520
Artist: Durer, ca. A.D. 1520
Artist: Michelangelo, A.D. 1520
Artist: Orley, A.D. 1522
Artist: Beccafumi, A.D. 1540
Artist: Morales, A.D. 1520
Artist: Barocci, A.D. 1575
Artist: Coxcie, Michiel van, ca. A.D. 1580
Artist: Reni, Guido, A.D. 1575-1642
Anonymous 16th c.
Artist: El Greco, ca. A.D. 1600
Nuestra Señora de Leche y Buen Parto (Our Lady of Milk and Good Birth). This statue, ca. A.D. 1600-1620, is kept in the shrine devoted to Nuestra Señora de Leche y Buen Parto in St. Augustine, Florida -- the first Marian shrine in the United States.
Artist: Rembrandt, A.D. 1630s
Artist: Rembrandt, A.D. 1640
"The Miraculous Lactation of St. Bernard." This painting depicts the spiritual nourishing of St. Bernard by the milk of Our Lady, based on this legendary mystical experience: Bernard prayed before a statue of the Madonna, asking her, "Show yourself a mother" ("Monstra te esse Matrem"). The statue came to life and and squirted milk from the breast onto the Saint's lips. Artist: Alonso Cano, A.D. 1650
Artist: Zubaran, A.D. 1659
Artist: Werf, Adriaen van der, 1714
 Unsorted, Anonymous
Anonymous, Peruvian "Cuzco School"
Anonymous, Peruvian "Cuzco School"
Anonymous
Anonymous
Painting from Bethlehem's ancient "Milk Grotto." The chapel whence this picture comes was built around the grotto by Franciscans in 1872.

Tuesday, November 9, 2010

"Today" is the Day

November 14, 2010 - 33rd Sunday in Ordinary Time


Listen Here!
Readings:
Malachi 3:19-20
Psalm 98:5-9
2 Thessalonians 3:7-12
Luke 21:5-19


It is the age between our Lord’s first coming and His last. We live in the new world begun by His life, death, Resurrection and Ascension, by the sending of His Spirit upon the Church. But we await the day when He will come again in glory.

“Lo, the day is coming,” Malachi warns in Sunday’s First Reading. The prophets taught Israel to look for the Day of the Lord, when He would gather the nations for judgment (see Zephaniah 3:8; Isaiah 3:9; 2 Peter 3:7).

Jesus anticipates this day in Sunday’s Gospel reading. He cautions us not to be deceived by those claiming “the time has come.” Such deception is the background also for today’s Epistle (see 2 Thessalonians 2:1-3).
The signs Jesus gives His Apostles seem to already have come to pass in the New Testament. In Acts, the Epistles and Revelation, we read of famines and earthquakes, the Temple’s desolation. We read of persecutions - believers imprisoned and put to death, testifying to their faith with wisdom in the Spirit.

These “signs” then, show us the pattern for the Church’s life - both in the New Testament and today.

We too live in a world of nations and kingdoms at war. And we should take the Apostles as our “models,” as today’s Epistle counsels. Like them we must persevere in the face of unbelieving relatives and friends, and forces and authorities hostile to God.

As we do in Sunday’s reading and response from Psalm 98:5-9, we should
  • sing His praises
  • joyfully proclaim His coming as Lord and King
The Day of the Lord is always a day that has already come and a day still yet to come. It is the “today” of our Liturgy.
The Apostles prayed marana tha - “O Lord come!” (see 1 Corinthians 16:22; Revelation 22:20).
In the Eucharist He answers, coming again as the Lord of hosts and the Sun of Justice with its healing rays. It is a mighty sign - and a pledge of that Day to come.






Yours in Christ,

Scott Hahn, Ph.D.

November 14, 2010 (Thirty-third Sunday in Ordinary Time C )

Reginald H. Fuller wrote a wonderful essay to prepare us for the readings.   Here is part of the essay which has been edited and footnoted by Soutenus.  Bolding and formatting is emphasis by Soutenus.
Scripture In Depth

Reading I: Malachi 3:19-20a
Responsorial Psalm: 98:5-6, 7-8, 9
Reading II: 2 Thessalonians 3:7-12
Gospel: Luke 21:5-19

Reading I: Malachi 3:19-20a

This reading has a timeless quality about it—the warning that the day of the Lord is coming and that it will spell doom for all the arrogant and evildoers.

But for those who fear the name of God, that day will mean vindication and salvation, beautifully described as the rising of the sun of righteousness with healing in its wings.

In his well-known Christmas hymn, Hark the Herald Angels Sing, Charles Wesley applied these words to the birth of Christ:

Risen with healing in his wings
Light and life to all he brings,
Hail, the Sun of Righteousness!
Hail, the heaven-born Prince of Peace!
Thus interpreted, this reading strikes two notes. 
(1) One is the last judgment, which will be dominant on the next two Sundays, and 
(2) the other is the coming of Christ in his nativity, which will be developed on the latter Sundays of Advent. 
The end of the old Church year dovetails with the beginning of the new.

In the perspective of Malachi, however, the positive part (the rising of the sun with healing in its wings) refers to the last judgment just as much as does the negative part (the warning to the arrogant and evildoers).



Responsorial Psalm: 98:5-6, 7-8, 9
This is another of the enthronement psalms*1, which celebrate the kingship of YHWH. It has already been used earlier in this Church year.
The enthronement psalms are full of exuberant joy at the saving power of YHWH.

The refrain of our Responsorial Psalm is: 
"The Lord comes to rule the earth with justice."
The “nations” will see God's saving power and the nations actually participate in salvation.
Reading II: 2 Thessalonians 3:7-12

There were members in the church at Thessalonica who (perhaps misled by some early gnosticizing movement)  believed that the day of the Lord had already come.
Since they thought that they were in heaven already, the curse of having to work (Genesis 3) had been removed. They could therefore eat, drink, and be merry.
Gospel: Luke 21:5-19

*2 First we must remember that the literary style of apocalyptic is a peculiar one. The authors do not conceive themselves to be predicting, in an abstract, uninvolved way, the “last things” that are to happen centuries later; they are often interpreting (a) present crisis.

The predictions of persecutions are genuine warnings of Jesus, addressed to his disciples (vv. 12a, 16-19) but elaborated in the light of what actually happened to Peter, Paul, James the Just, and others during that decade (v. 12b).

The promise of divine assistance to the disciples in the time of trial reflects an original promise of Jesus of the gift of the Holy Spirit.


The signs of the end times that Jesus names (wars, insurrection, earthquakes, famine, plagues, etc.) describe human history as it has always been.
The challenge for us as faithful followers is to face persecution with courage now, testify to Jesus’ name now, open ourselves now to the wisdom given us by Jesus.
Embracing this way of living gives us hope and confidence that, no matter when end times come, our lives are secure.
The end times, no matter when they come, do help us reflect on how we need to live now. 



Footnotes:
*1 - The magnificent enthronement psalms (Psalms 93, 96-100) visibly express (according to scholarly theory) in the enthronement of the king at the new-year festival.
*2  MUCH more detail in the original essay!

SOURCES:  
1) Working With the Word, by Joyce Ann Zimmerman, CPPS; Kathleen Harmon, SNDdeN;
and Christopher W. Conlon, SM


2) Scripture in Depth, by Reginald H. Fuller 
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