Thursday, July 16, 2026

Gay Couple Sues Surrogate For All She Has Because She Refused Abortion (Daily Wire)


The woman was about six months pregnant when the gay couple told her to kill the child.

Amanda Prestigiacomo

    A gay couple is suing a single mother for an estimated $600,000 because she refused abortion after potential minor birth defects were discovered by ultrasound.

    A surrogate in Canada says a gay couple told her to abort the baby she was carrying — which was created using a donor egg and one of the men’s sperm — at nearly six months pregnant over a possible cleft palate and a potential minor heart issue. A lawsuit obtained by the National Post says the couple is suing the woman for causing them emotional distress and not keeping them informed in a timely manner.

    After the woman, who is not being named, refused to kill the child, the couple allegedly stiffed her on reimbursement for pregnancy-related expenses, lost income, and other costs, which were supposed to be paid per agreement. When the woman tried to take them to small claims court to try to get the $10,000, the couple hit her with an estimated $600,000 lawsuit.

“You know I’m a single mom, you know I have a daughter, and you’re basically suing me for my house. It seems very sh*tty, it’s just awful,” the woman said. “I just feel used … They didn’t get the perfect child they wanted and they threw me away."

    In Canada, women are not paid enormous sums for surrogacy as they are in America; instead, they’re only allowed reimbursement for pregnancy-related expenses. The woman in this case said she decided to become a surrogate to help others. She said she was inundated with dozens of requests for surrogacy after she announced her intentions. She added that she chose the gay couple after much consideration.

    After the woman told the partners about possible birth defects, which were a cleft lip, a potential cleft palate, and a possible minor heart defect, the couple said in a letter that they wanted their surrogate to kill the child.

“Considering that medical tests indicate that the fetus has, or is likely to have, a genetic, chromosomal or other abnormality or defect, and in accordance with article 8.5 (a) of our surrogacy agreement … we want to inform you of our wish that the pregnancy be terminated,” the gay couple reportedly said. “Although very difficult, this decision is free and informed.”

    The request left the woman feeling “devastated” and a “mess,” she said.

She ended up delivering a baby boy through an at-home birth, which further upset the gay couple, who reportedly wanted the baby delivered in a hospital because of the suspected birth defects. The at-home birth was agreed upon in their original surrogacy plan.

    Surrogacy has become increasingly controversial, with critics arguing that the process turns motherhood into a transaction, preys on the poor, and treats children like a product.

    Pro-life activist Lila Rose posted about the lawsuit on Tuesday, writing, 

“A same-sex couple is suing their surrogate for $600K after she refused to abort their baby at 22 weeks in Canada. Scans indicated the child had a cleft lip and a possible heart defect,” she said. “The little boy was born healthy.”

“That child is alive today not because of the men who purchased his life, but because the woman who carried him in her womb protected him. Children are not commodities,” Rose added. “Ban surrogacy now.”

    The gay couple declined to comment on the matter, according to the Post.


SOURCES:
Daily Wire:  https://www.dailywire.com/news/gay-couple-sues-surrogate-for-all-she-has-because-she-refused-abortion?utm_content=email_blast_creative00182_na&utm_medium=email&utm_campaign=newsletter&utm_source=iterable
and
National Post: The National Post is a Canadian English-language broadsheet newspaper and the flagship publication of the American-owned Postmedia Network

Saturday, May 2, 2026

Every Mass: St. Perpetua, St. Felicity, St. Agatha, St. Lucy, St. Agnes. St. Cecilia, St. Anastasia

The Church Has Been Saying These Women's Names at Mass for Over 1,500 Years, and Most Catholics Don't Know Who They Are
Most of us recite the prayers. Few of us know the lives behind them. That's about to change.
One was nine months pregnant in a Roman prison.
One was twelve years old.
One was a servant. One was a noblewoman.
They came from different centuries, different places, different lives.
But they all faced the same choice.
And they all answered the same way.
Their names are spoken in the Roman Canon, one of the most ancient prayers of the Mass. Not as a ritual gesture, but as a real prayer, with real names, for real people who lived and died.
St. Perpetua. St. Felicity. St. Agatha. St. Lucy. St. Agnes. St. Cecilia. St. Anastasia.
You've heard those names. Probably dozens of times. But do you know their stories?
Perpetua was a young mother from a noble family. Felicity was her pregnant servant. They were imprisoned together in Carthage in 203. Felicity gave birth in prison just days before they were both sent into the arena.
Agnes was about 12 or 13 years old when she was martyred in Rome.
Agatha refused a Roman official who wanted her to abandon her vow to God. She was tortured and died for her faith.
Lucy, according to tradition, gave away her goods to the poor and remained faithful to Christ until she was killed during the Diocletian persecution.
The Church did not forget them. It kept saying their names for centuries.
Here is the question their lives keep asking:
If your faith actually cost you something, not your comfort but your safety, your freedom, your life, would you still hold on to it?
That is not a rhetorical question. It is the one they answered.
Next time you are at Mass, listen for their names. You will hear them differently now.

Source: Thy Flame of Love (Dana Rachel)

I am the Vine - Abide in Me (Evidence that Christians Can Lose Their Salvation)

 


A go-to passage for evidence from Jesus that Christians can lose their salvation is John 15:5-6. 


Jesus says, 

I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire, and burned.

Obviously, that a branch can be cut off from the vine implies that it once was a part of the vine, living with the life of the vine. And when it’s cast forth, it dies. 

Just as branches live with the life of the vine when united to it, so too Christians live with the life of Jesus when united to him. And just as branches can be separated from the vine and die, so too Christians can be separated from Jesus and die spiritually, since to be separated from Jesus is not to have salvation. Therefore, Jesus teaches that Christians can lose their salvation.

There aren’t many comebacks Protestants make to a Catholic’s appeal to John 15:5-6. John Calvin argued that Jesus speaks of those who merely appeared to be Christians but were not in reality [1]. Since this reading is so contrary to the plain sense of the text (Jesus says, “he who abides in me,” not “he who appears to abide in me”), most Protestants don’t use it.  

(It’s interesting that the only other place where Jesus speaks of abiding in him is with reference to the Eucharist: “He who eats my flesh and drinks my blood abides in me, and I in him” [John 6:56]. The Eucharist is key to remaining on the vine and not being burned.)

There is one comeback, however, that some Protestants use: “Jesus is not talking about eternal punishment. Rather, he’s talking about temporal punishment.” 

Robert Wilkin counters by targeting the Catholic assumption that Jesus is talking about eternal judgment. He argues that Jesus is speaking about temporal judgment. Wilkin supports his claim by appealing to what Jesus doesn’t say. He writes, 

Since the Lord did not use the verb to be burned up, but rather the less intense verb to be burned, he is holding open the possibility that the unproductive believer may respond to the burning and return to fruitfulness (450).

For Wilkin, the image of the branch burning up would have to be present if Jesus intended his teaching to mean that a Christian can be definitively separated from Jesus and receive eternal damnation. Since Jesus doesn’t use that image, but rather simply says the branch will burn, Wilkin concludes that Jesus isn’t talking about eternal judgment. 

How can a Catholic answer this Protestant comeback? Well, one glaring problem with this argument is that it doesn’t fit with the viticultural imagery.

As Catholic Bible scholar Michael Barber argues, “Why would a vinedresser cut off and ‘burn’ a branch in order to restore it?” Burning a branch doesn’t restore the branch; it destroys it.

A second problem is that the language “burned” doesn’t suggest something temporary. The same language jibes just as easily with the view that Jesus is talking about the Final Judgment and the everlasting burning that someone separated from Jesus will experience. That person will be forever “burned.” Given this ambiguity, anyone using the “burned but not burned up” argument would have to provide further evidence to defend his claim that this is a temporary burning. Until he does, this counter-argument is an assertion without evidence.

Finally, consider the Greek. First, there’s nothing there to suggest that this is a temporary burning. Second, there’s only one other time in the New Testament where the Greek word translated as “burned” (kaiō) is used, and that’s Matthew 13:40. It’s used in relation to judgment, and it’s used for the Final Judgment, which implies an everlasting burning: “Just as the weeds are gathered and burned [Greek, kaietai] with fire, so will it be at the close of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.” 


[1] See John Calvin, The Gospel according to St. John: Part Two, 11-21 and the First Epistle of John, trans. T.H.L. Parker (Grand Rapids, MI: Eerdmans, 1959), in loc.; cf. Michael P. Barber, “Response to Robert N. Wilkin,” in Four Views on the Role of Works at the Final Judgment, 68.


Author:

Karlo Broussard, DPhil., a native of Southern Louisiana, left a promising musical career to devote himself full-time to the work of Catholic apologetics. As a staff apologist and speaker for Catholic Answers, and a member of the chancery evangelization team at the Diocese of Tulsa and Eastern Oklahoma, he travels the country and the diocese giving talks on apologetics, biblical studies, theology, and philosophy. Karlo is a regular guest on Catholic Answers Live and frequent contributor to Catholic Answers Magazine Online. He is an adjunct Professor of Philosophy at Franciscan University of Steubenville as well as an adjunct Professor of Apologetics at Holy Apostles College and Seminary in Cromwell, Connecticut.

Karlo holds a doctorate in philosophy from the Pontifical University St. Patrick’s in Maynooth, Ireland, as well as undergraduate and graduate degrees in theology from Catholic Distance University and the Augustine Institute, and a master’s in philosophy from Holy Apostles College and Seminary.

A dynamic and gifted Catholic speaker and author, Karlo is known for communicating with precision of thought, a genuine love for God, and an enthusiasm that inspires.

Source: Karlo Broussard / Catholic Answers



More by Karlo Broussard

When NOT to Pray? 02/19/2026



https://www.catholic.com/magazine/online-edition/abide-in-me-or-be-burned

Saturday, March 21, 2026

Great Morning Mantras & Corresponding Bible Verses

1)   It’s okay to be mad, but you should not be rude.

2)   If you’re not part of the solution, you’re part of the problem. 

3)   It’s okay to make mistakes if you learn from them and fix them.

4)   Words can hurt, or words can help.

5)   If you can’t control your emotions, other people will control you.



1) It’s okay to be mad, but you should not be rude.
The Bible emphasizes the importance of managing emotions and treating others with kindness and respect. 

James 1:19 and 20: Everyone should be quick to listen, slow to speak, and slow to become angry, because human anger does not produce the righteousness that God desires.
  • Ephesians 4:26In your anger do not sin.
  • Proverbs 29:11   Fools give full vent to their rage, but the wise bring calm in the end.
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2) If you’re not part of the solution, you’re part of the problem.  (Eldridge Cleaver)

Matthew 12:30
Whoever is not with me is against me, and whoever does not gather with me scatters.
→ Life requires alignment—there is no neutral middle.

James 4:17
So whoever knows the right thing to do and fails to do it, for him it is sin.
→ Inaction in the face of known good becomes wrongdoing.

Ezekiel 33:6
If the watchman sees danger and does not warn the people… their blood I will require at the watchman’s hand.
→ Responsibility includes speaking up and acting when you see danger.

Isaiah 1:17
Learn to do good; seek justice, correct oppression…

→  Active engagement is necessary to find solutions, not passive avoidance.

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3) It’s okay to make mistakes if you learn from them and fix them.

    • Mistakes have the power to turn you into something better than you were before.
    • Mistakes are meant for learning not repeating.


Proverbs 24:16  For though the righteous fall seven times, they rise again.                                 →  The true measure of our character is seen in how we learn from those mistakes and rise again.

Proverbs 28:13   Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.                                                                                        

→  It is important to acknowledge our mistakes and confess them. Hiding or denying our faults hinders our personal and spiritual growth, but confessing and renouncing them leads to finding mercy and experiencing spiritual prosperity.

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4) Words can hurt or words can help.
The Bible offers a wealth of wisdom about the impact of our words. 
We are called to use our words to glorify God and bring blessings to those around us.

Proverbs 15:4   A soothing tongue is a tree of life, but a perverse one breaks the spirit.  

Proverbs 12:18  The babble of some people is like sword thrusts, but the tongue of the wise is healing.

Matthew 12: 36, 37    36 I tell you, on the day of judgement people will render an account for every careless word they speak.  37 By your words you will be acquitted, and by your words you will be condemned.

Ephesians 4:29   No foul language should come out of your mouths, but only such as is good for needed edification, that it may impart grace to those who hear.

Colossians 4:6   Let your speech always be gracious, seasoned with salt, so that you know how you should respond to each one.

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5) If you can’t control your emotions, other people will control you.
The following verses emphasize the importance of self-control, responding with grace, and seeking God's guidance in managing emotions.

2 Peter 2:19     For whatever overcomes a person, to that he is enslaved.
→ If your emotions “overcome” you, they (& those whom you let trigger you) will effectively rule you.

James 1:19-20   Everyone should be quick to listen, slow to speak, and slow to become angry.

Galatians 5:22-23   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Proverbs 29:11   Fools give full vent to their rage, but the wise bring calm in the end.

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