An interesting report. John Stossell is a unique journalist - you just do not hear these things very often! Facts are stubborn things.
What do you think?
Wednesday, January 30, 2013
Tuesday, January 22, 2013
Square Dance Metaphor
This is a great article by Msgr. Charles Pope
An easy read and a cool metaphor. If you know me, you know I love the Church, a good metaphor, dance and kaleidoscopes . . . . this brings it all together (especially if you see the kaleidoscope in square dancing).
Years ago, in High School, I dated Paula, who liked square dancing. So, most Saturday nights we were down at the community center, she in her petticoats and dress, I in my jeans, button down western shirt with a scarf tie and hand towel.
2. As long as everyone listens carefully, and fulfills their particular role in the particular moves, the dance continues. But when, usually through error, one or more of the dancers veers away from the directed move, the square either stumbles or falls apart. As long as the dancers are open to learn, the square will continue to get better, and become a good, and disciplined group who increasingly enjoy advanced square dancing.
4. There is an etiquette to square dancing. There are bows, and curtseys, there’s a way you hold a lady’s hand, and there is a graciousness expected by all. Especially for those in higher levels, proper attire is also expected. Timeliness is also important since it is necessary to have eight people to form a square and get things underway. Thus everyone needs to be committed and timely. If just one of the eight is late, seven others are left standing. In larger groups, where there are numerous squares, people can mix and match a bit, but one missing member always impacts many other people.
An easy read and a cool metaphor. If you know me, you know I love the Church, a good metaphor, dance and kaleidoscopes . . . . this brings it all together (especially if you see the kaleidoscope in square dancing).
Square dancing has some basic moves that beginners learn. And so it was that Paula and I started with the basics. But in square dancing there are different levels, and so eventually we cleared the floor and watched those who knew the more advanced moves. Sometimes there were several levels of dancers. I remember being amazed at the complicated moves the move senior members had learned and wondered how I would ever master it. But, little by little the moves were learned, and we got to stay on the floor just a little longer as the months and years ticked by.
Image of the Church? I was over at YouTube and came upon the video below of a square dance group that’s pretty advanced. I remember many of the moves they do, but some of it was above what I ever learned. And suddenly it occurred to me that I saw an image of the Church.
Surely as a young man I never gave a thought to the Church, in terms of square dancing. But now with this great love for God and for the Church, I can’t help it, I see the Church in square dancing. Just a few thoughts:
1. Every Square Dance needs a caller and, if the dancers in the square are the body, he is the head. He calls the moves, and the dancers must listen and respond. He has the authority to set direction and maintain order. If a square falls into disorder he reestablishes order by calling them home. Not only that, it is also the role of the Caller to teach new moves and drill the dancers until they master it. So the caller is the source for unity and direction for the square.
This is also the role of the Pope and the Local Bishop in the Church who also have the authority to set direction, maintain unity and restore order when necessary. It is also their role to teach the faith, along with their priests and catechists until the faithful master the Christian walk (dance).
2. As long as everyone listens carefully, and fulfills their particular role in the particular moves, the dance continues. But when, usually through error, one or more of the dancers veers away from the directed move, the square either stumbles or falls apart. As long as the dancers are open to learn, the square will continue to get better, and become a good, and disciplined group who increasingly enjoy advanced square dancing.
So too with the Church. When all listen carefully and do their part, the Church is strong and well ordered. When the faithful do not listen, or persist in error, the Church stumbles and is less effective. Disunity leads to a poor Christian walk (dance), not only for individuals, but also for groups and parishes. But if the faithful are willing to learn to and grow, the dance of faith becomes deeper and richer, more enjoyable, and just plain fun.
3. Everyone has a role, but not the same. When the caller calls a dance move, what you do in response depends on where you are in the square at that time. You might just stand still while others move, or you might be the one who switches positions. And all this varies from move to move.
And so it is with the Church. We have varied and different roles depending on where we are in the Church. Some of our roles are stable but others change depending on the situation. As a pastor, I am a leader and teacher in my parish. But at a meeting with the bishop I am a learner and a man under authority. In the parish I may take the lead when it comes to teaching the faith, but I may need to learn from my parishioners when it comes to understanding some technical legal matter, or car repair, etc. In such cases many of my parishioners can show me the way. We all have different gifts and talents and they all interact in various ways, depending on the situation. At times we lead, at times we follow, at times we stand still, while others move about us. All at the direction of the caller.
4. There is an etiquette to square dancing. There are bows, and curtseys, there’s a way you hold a lady’s hand, and there is a graciousness expected by all. Especially for those in higher levels, proper attire is also expected. Timeliness is also important since it is necessary to have eight people to form a square and get things underway. Thus everyone needs to be committed and timely. If just one of the eight is late, seven others are left standing. In larger groups, where there are numerous squares, people can mix and match a bit, but one missing member always impacts many other people.
In the Church too, basic kindness and generosity are also expected and necessary. Where there is Charity and truth, God himself is there. Further, people must be true to their commitments and be timely or many others suffer.
5. There is a great intricacy to square dancing where many aspects are interacting at once. It is almost mind-boggling to watch as the dance unfolds.
So too with the Church, there are many layers and great intricacy at work. Some are praying, some are studying, some are raising children, some are preaching, some are evangelizing, some are caring for the poor, some are praying in front of abortion clinics. But all are responding to the great call of the Shepherd Jesus speaking through his Pope and Bishops, through the Scriptures and the Tradition. It is a great dance of wonderful intricacy, and everyone interacts at different levels, all at once.
So there you have it: the Church as a square dance. Enter the dance, learn the moves and have a great time.
This video shows Square Dancing at a more advanced level. I got close to this, but never this good. Paula’s parents could have danced like this in their sleep.
Please ignore the ad that I cannot avoid with this embedding! Yuch to ads! Please note that the ads change and some are quite graphic.
Please ignore the ad that I cannot avoid with this embedding! Yuch to ads! Please note that the ads change and some are quite graphic.
Wednesday, January 16, 2013
The Prophecy of St. Malachy
The most famous and best known prophecies about the popes are those attributed to St. Malachy. In 1139 he went to Rome to give an account of the affairs of his diocese to the pope, Innocent II, who promised him two palliums for the metropolitan Sees of Armagh and Cashel. While at Rome, he received (according to the Abbé Cucherat) the strange vision of the future wherein was unfolded before his mind the long list of illustrious pontiffs who were to rule the Church until the end of time. The same author tells us that St. Malachy gave his manuscript to Innocent II to console him in the midst of his tribulations, and that the document remained unknown in the Roman Archives until its discovery in 1590 (Cucherat, “Proph. de la succession des papes”, ch. xv). They were first published by Arnold de Wyon, and ever since there has been much discussion as to whether they are genuine predictions of St. Malachy or forgeries. The silence of 400 years on the part of so many learned authors who had written about the popes, and the silence of St. Bernard especially, who wrote the “Life of St. Malachy”, is a strong argument against their authenticity, but it is not conclusive if we adopt Cucherat’s theory that they were hidden in the Archives during those 400 years.
These short prophetical announcements, in number 112, indicate some noticeable trait of all future popes from Celestine II, who was elected in the year 1130, until the end of the world. They are enunciated under mystical titles. Those who have undertaken to interpret and explain these symbolical prophecies have succeeded in discovering some trait, allusion, point, or similitude in their application to the individual popes, either as to their country, their name, their coat of arms or insignia, their birth-place, their talent or learning, the title of their cardinalate, the dignities which they held etc. For example, the prophecy concerning Urban VIII is Lilium et Rosa (the lily and the rose); he was a native of Florence and on the arms of Florence figured a fleur-de-lis; he had three bees emblazoned on his escutcheon, and the bees gather honey from the lilies and roses. Again, the name accords often with some remarkable and rare circumstance in the pope’s career; thus Peregrinus apostolicus (pilgrim pope), which designates Pius VI, appears to be verified by his journey when pope into Germany, by his long career as pope, and by his expatriation from Rome at the end of his pontificate. Those who have lived and followed the course of events in an intelligent manner during the pontificates of Pius IX, Leo XIII, and Pius X cannot fail to be impressed with the titles given to each by the prophecies of St. Malachy and their wonderful appropriateness: Crux de Cruce (Cross from a Cross) Pius IX; Lumen in cælo (Light in the Sky) Leo XIII; Ignis ardens (Burning Fire) Pius X. There is something more than coincidence in the designations given to these three popes so many hundred years before their time. We need not have recourse either to the family names, armorial bearings or cardinalatial titles, to see the fitness of their designations as given in the prophecies. The afflictions and crosses of Pius IX were more than fell to the lot of his predecessors; and the more aggravating of these crosses were brought on by the House of Savoy whose emblem was a cross. Leo XIII was a veritable luminary of the papacy. The present pope is truly a burning fire of zeal for the restoration of all things to Christ.
The last of these prophecies concerns the end of the world and is as follows: “In the final persecution of the Holy Roman Church there will reign Peter the Roman, who will feed his flock amid many tribulations, after which the seven-hilled city will be destroyed and the dreadful Judge will judge the people. The End.” It has been noticed concerning Petrus Romanus, who according to St. Malachy’s list is to be the last pope, that the prophecy does not say that no popes will intervene between him and his predecessor designated Gloria olivæ. It merely says that he is to be the last, so that we may suppose as many popes as we please before “Peter the Roman”. Cornelius a Lapide refers to this prophecy in his commentary “On the Gospel of St. John” (C. xvi) and “On the Apocalypse” (cc. xvii-xx), and he endeavours to calculate according to it the remaining years of time.
The Prophecies
| Pope No. | Name (Reign) | Motto No. | Motto (and explanation) |
| 167 | Celestine II (1143-1144) | 1 | Ex castro Tyberis (from a castle on the Tiber) Hist.: Celestin II was born in Citta di Castello, Toscany, on the shores of the Tiber |
| 168 | Lucius II (1144-1145) | 2 | Inimicus expulsus |
| 169 | Eugene III (1145-1153) | 3 | Ex magnitudine montis (Of the greatness of the mount) Hist.: Born in the castle of Grammont (latin: mons magnus), his family name was Montemagno |
| 170 | Anastasius IV (1153-1154) | 4 | Abbas Suburranus |
| 171 | Adrian IV (1154-1159) | 5 | De rure albo (field of Albe) Hist.: Born in the town of Saint-Alban |
| Antipope | Victor IV (1159-1164) | 6 | Ex tetro carcere |
| Antipope | Paschal III (1164-1168) | 7 | Via trans-Tyberina |
| Antipope | Calistus III (1168-1178) | 8 | De Pannonia Tusciæ |
| 172 | Alexander III (1159-1181) | 9 | Ex ansere custode |
| 173 | Lucius III (1181-1185) | 10 | Lux in ostio |
| 174 | Urban III (1185-1187) | 11 | Sus in cribo |
| 175 | Gregory VIII (1187) | 12 | Ensis Laurentii |
| 176 | Clement III (1187-1191) | 13 | De schola exiet |
| 177 | Celestine III (1191-1198) | 14 | De rure bovensi |
| 178 | Innocent III (1198-1216) | 15 | Comes signatus (signed Count) Hist.: descendant of the noble Signy, later called Segni family |
| 179 | Honorius III (1216-1227) | 16 | Canonicus de latere |
| 180 | Gregory IX (1227-1241) | 17 | Avis Ostiensis (Bird of Ostia) Hist.: before his election he was Cardinal of Ostia |
| 181 | Celestine IV (1241) | 18 | Leo Sabinus |
| 182 | Innocent IV (1243-1254) | 19 | Comes Laurentius |
| 183 | Alexander IV (1254-1261) | 20 | Signum Ostiense |
| 184 | Urban IV (1261-1264) | 21 | Hierusalem Campaniæ (Jerusalem of Champagne) Hist.: native of Troyes, Champagne, later patriarch of Jerusalem |
| 185 | Clement IV (1265-1268) | 22 | Draca depressus |
| 186 | Gregory X (1271-1276) | 23 | Anguinus vir |
| 187 | Innocent V (1276) | 24 | Concionatur Gallus |
| 188 | Adrian V (1276) | 25 | Bonus Comes |
| 189 | John XXI (1276-1277) | 26 | Piscator Tuscus |
| 190 | Nicholas III (1277-1280) | 27 | Rosa composita |
| 191 | Martin IV (1281-1285) | 28 | Ex teloneo liliacei Martini |
| 192 | Honorius IV (1285-1287) | 29 | Ex rosa leonina |
| 193 | Nicholas IV (1288-1292) | 30 | Picus inter escas |
| 194 | Nicholas IV (1288-1292) | 31 | Ex eremo celsus (elevated from a hermit) Hist.: prior to his election he was a hermit in the monastery of Pouilles |
| 195 | Boniface VIII (1294-1303) | 32 | Ex undarum benedictione |
| 196 | Benedict XI (1303-1304) | 33 | Concionator patereus |
| 197 | Clement V (1305-1314) | 34 | De fessis Aquitanicis (ribbon of Aquitaine) Hist.: was archbishop of Bordeaux in Aquitaine |
| 198 | John XXII (1316-1334) | 35 | De sutore osseo (of the cobbler of Osseo) Hist.: Family name Ossa, son of a shoe-maker |
| Antipope | Nicholas V (1328-1330) | 36 | Corvus schismaticus (the schismatic crow) Note the reference to the schism, the only antipope at this period |
| 199 | Benedict XII (1334-1342) | 37 | Frigidus Abbas (cold friar) Hist.: he was a priest in the monastery of Frontfroid (coldfront) |
| 200 | Clement VI (1342-1352) | 38 | De rosa Attrebatensi |
| 201 | Innocent VI (1352-1362) | 39 | De montibus Pammachii |
| 202 | Urban V (1362-1370) | 40 | Gallus Vice-comes |
| 203 | Gregory XI (1370-1378) | 41 | Novus de Virgine forti (novel of the virgin fort) Hist.: count of Beaufort, later Cardinal of Ste-Marie La Neuve |
| Antipope | Clement VII (1378-1394) | 42 | De cruce Apostilica |
| Antipope | Benedict XIII (1394-1423) | 43 | Luna Cosmedina |
| Antipope | Clement VIII (1423-1429) | 44 | Schisma Barcinonicum |
| 204 | Urban VI (1378-1389) | 45 | De Inferno pregnani(From the hell of Pregnani) Hist.: He was a town called Inferno in the region of Pregnani. |
| 205 | Boniface IX (1389-1404) | 46 | Cubus de mixtione |
| 206 | Innocent VII (1404-1406) | 47 | De meliore sydere |
| 207 | Gregory XII (1406-1415) | 48 | Nauta de ponte nigro |
| Antipope | Alexander V (1409-1410) | 49 | Flagellum Solis |
| Antipope | John XXIII (1410-1415) | 50 | Cervus Sirenæ |
| 208 | Martin V (1417-1431) | 51 | Corona veli aurei |
| 209 | Eugene IV (1431-1447) | 52 | Lupa cælestina |
| Antipope | Felix V (1439-1449) | 53 | Amator crucis |
| 210 | Nicholas V (1447-1455) | 54 | De modicitate lunæ |
| 211 | Callistus III (1455-1458) | 55 | Bos pascens (grazing ox) Hist.: Alphonse Borgia’s arms sported a golden grazing ox |
| 212 | Pius II (1458-1464) | 56 | De capra et Albergo |
| 213 | Paul II (1464-1471) | 57 | De cervo et Leone |
| 214 | Sixtus IV (1471-1484) | 58 | Piscator Minorita |
| 215 | Innocent VIII (1484-1492) | 59 | Præcursor Siciliæ |
| 216 | Alexander VI (1492-1503) | 60 | Bos Albanus in portu |
| 217 | Pius III (1503) | 61 | De parvo homine |
| 218 | Julius II (1503-1513) | 62 | Fructus jovis juvabit |
| 219 | Leo X (1513-1521) | 63 | De craticula Politiana |
| 220 | Adrian VI (1522-1523) | 64 | Leo Florentius |
| 221 | Clement VII (1523-1534) | 65 | Flos pilæi ægri |
| 222 | Paul III (1534-1549) | 66 | Hiacynthus medicorum |
| 223 | Julius III (1550-1555) | 67 | De corona Montana |
| 224 | Marcellus II (1555) | 68 | Frumentum floccidum |
| 225 | Paul IV (1555-1559) | 69 | De fide Petri |
| 226 | Pius IV (1559-1565) | 70 | Æsculapii pharmacum |
| 227 | St. Pius V (1566-1572) | 71 | Angelus nemorosus |
| 228 | Gregory XIII (1572-1585) | 72 | Medium corpus pilarum |
| 229 | Sixtus V (1585-1590) | 73 | Axis in medietate signi |
| 230 | Urban VII (1590) | 74 | De rore cæli |
| 231 | Gregory XIV (1590-1591) | 75 | De antiquitate Urbis |
| 232 | Innocent IX (1591) | 76 | Pia civitas in bello |
| 233 | Clement VIII (1592-1605) | 77 | Crux Romulea |
| 234 | Leo XI (1605) | 78 | Undosus Vir |
| 235 | Paul V (1605-1621) | 79 | Gens perversa |
| 236 | Gregory XV (1621-1623) | 80 | In tribulatione pacis |
| 237 | Urban VIII (1623-1644) | 81 | Lilium et rosa |
| 238 | Innocent X (1644-1655) | 82 | Jucunditas crucis |
| 239 | Alexander VII (1655-1667) | 83 | Montium custos |
| 240 | Clement IX (1667-1669) | 84 | Sydus Olorum (constellation of swans) Hist.: upon his election, he was apparently the occupant of the Chamber of Swans in the Vatican. |
| 241 | Clement X (1670-1676) | 85 | De flumine magno |
| 242 | Innocent XI (1676-1689) | 86 | Bellua insatiabilis |
| 243 | Alexander VIII (1689-1691) | 87 | Pœnitentia gloriosa |
| 244 | Innocent XII (1691-1700) | 88 | Rastrum in porta |
| 245 | Clement XI (1700-1721) | 89 | Flores circumdati |
| 246 | Innocent XIII (1721-1724) | 90 | De bona Religione |
| 247 | Benedict XIII (1724-1730) | 91 | Miles in bello |
| 248 | Clement XII (1730-1740) | 92 | Columna excelsa |
| 249 | Benedict XIV (1740-1758) | 93 | Animal rurale |
| 250 | Clement XIII (1758-1769) | 94 | Rosa Umbriæ |
| 251 | Clement XIV (1769-1774) | 95 | Ursus velox |
| 252 | Pius VI (1775-1799) | 96 | Peregrinus Apostolicus |
| 253 | Pius VII (1800-1823) | 97 | Aquila rapax |
| 254 | Leo XII (1823-1829) | 98 | Canis et coluber |
| 255 | Pius VIII (1829-1830) | 99 | Vir religiosus |
| 256 | Gregory XVI (1831-1846) | 100 | De balneis hetruriæ (bath of Etruria) Hist.: prior to his election he was member of an order founded by Saint Romuald, Balneo, in Etruria, present day Toscany. |
| 257 | Pius IX (1846-1878) | 101 | Crux de cruce (Cross of Crosses) Hist.:Pius XI was the last Pope to reign over the Papal States (the middle third of what is today Italy). He ended up being a prisoner of the Vatican, never venturing outside Vatican City. A much heavier burden than his predecessors. |
| 258 | Leo XIII (1878-1903) | 102 | Lumen in cælo (Light in the Heavens) Hist.: Leo XIII wrote encyclicals on Catholic social teaching that were still being digested 100 years later. He added considerably to theology. |
| 259 | St. Pius X (1903-1914) | 103 | Ignis ardens (ardent fire) Hist.: The Pope had great personal piety and achieved a number of important reforms in the devotional and liturgical life of priests and laypeople. |
| 260 | Benedict XV (1914-1922) | 104 | Religio depopulata (Religion laid waste) Hist.: This Pope reigned during the Bolshevik Revolution in Russia which store the establishment of Communism. |
| 261 | Pius XI (1922-1939) | 105 | Fides intrepida (Intrepid faith) Hist.: This Pope stood up to Fascist and Communist forces lining up against him in the lead up to World War II. |
| 262 | Pius XII (1939-1958) | 106 | Pastor angelicus (Angelic Shepherd) Hist.: This Pope was very mystical, and is believed to have received visions. People would kneel when they received telephone calls from him. His encyclicals add enormously to the understanding of Catholic beliefs (even if they are now overlooked because of focus on the Second Vatican Council, which occurred so soon after his reign). |
| 263 | John XXIII (1958-1963) | 107 | Pastor et Nauta (pastor and marine) Hist.: prior to his election he was patriarch of Venice, a marine city, home of the gondolas |
| 264 | Paul VI (1963-1978) | 108 | Flos florum (flower of flowers) Hist.: his arms displayed three lilies. |
| 265 | John Paul I (1978) | 109 | De medietate Lunæ (of the half of the moon) Hist.: Albino Luciani, born in Canale d’Agardo, diocese of Belluno, (beautiful moon) Elected pope on August 26, his reign lasted about a month, from half a moon to the next half.. |
| 266 | John Paul II (1978-2005) | 110 | De labore Solis (of the eclipse of the sun, or from the labour of the sun) Hist.: Karol Wojtyla was born on May 18, 1920 during a solar eclipse. He also comes from behind the former Iron Curtain (the East, where the Sun rises). He might also be seen to be the fruit of the intercession of the Woman Clothed with the Sun labouring in Revelation 12 (because of his devotion to the Virgin Mary). His Funeral occurred on 8 April, 2005 when there was a solar eclipse visible in the Americas. |
| 267 | Benedict XVI (2005-) | 111 | Gloria olivæ The Benedictine order traditionally said this Pope would come from their order, since a branch of the Benedictine order is called the Olivetans. St Benedict is said to have prophesied that before the end of the world, a member of his order would be Pope and would triumphantly lead the Church in its fight against evil. While the Holy Father chose the name “Benedict”, this does not seem enough to fulfil the prophecy. Nor is it clear how Benedict XVI (a Bavarian) is “Glory of the Olives”. Since he is said to have remarked in the Conclave after saying he would take the name Benedict that it was partly to honour Benedict XV, a pope of peace and reconciliation, perhaps Benedict XVI will be a peacemaker in the Church or in the World, and thus carry the olive branch. |
| Petrus Romanus | In persecutione extrema S.R.E. sedebit Petrus Romanus, qui pascet oves in multis tribulationibus: quibus transactis civitas septicollis diruetur, & Judex tremêdus judicabit populum suum. Finis. (In extreme persecution, the seat of the Holy Roman Church will be occupied by Peter the Roman, who will feed the sheep through many tribulations, at the term of which the city of seven hills will be destroyed, and the formidable Judge will judge his people. The End.) |
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